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Speaker 1: Well, again, we're going to take communion at the end of service, so if you don't have that,

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Speaker 1: you can get it.

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Speaker 1: And I said last week that I was encouraged by a couple of folks, not that I get encouraged

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Speaker 1: that often, because a lot of Mondays I just want to quit and it will be a cowboy again,

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Speaker 1: but I'm getting too old to even do that.

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Speaker 1: So also I want to sing happy birthday to my friend George King.

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Speaker 1: Happy birthday to you.

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Speaker 2: Oh, you guys sound good.

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Speaker 2: Happy birthday to you.

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Speaker 2: Happy birthday, dear George.

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Speaker 2: Happy birthday to you.

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Speaker 2: We love you, George.

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Speaker 1: your grandson put me up to that so

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Speaker 1: Clay, you're in big trouble.

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Speaker 1: Well, if you have your Bible, I hope you have your Bible.

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Speaker 1: I'm not even going to tell you where to turn

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Speaker 1: because we are going to be all over.

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Speaker 1: This session is called biblical gymnastics.

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Speaker 1: So hang on tight.

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Speaker 1: But I just thought, man, we just need to be aware of the times that we live in.

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Speaker 1: We're in the last days.

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Speaker 1: And I know some people say, well, haven't we been in the last days forever?

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Speaker 1: Yes, we've been in the last days since Jesus came.

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Speaker 1: Right?

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Speaker 1: We've been in the last days.

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Speaker 1: Now, if we were in the last days 2,000 years ago, how much more so are we in the last days today?

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Speaker 1: Right?

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Speaker 1: it's at the very hour.

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Speaker 1: In fact, I think that's what I dubbed my message.

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Speaker 1: Is this the 12th hour?

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Speaker 1: Question mark.

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Speaker 1: If it's not, then it's 1155.

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Speaker 1: And so Jesus said in Matthew chapter 24 and 25,

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Speaker 1: watch therefore, for you do not know what hour your Lord is coming.

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Speaker 1: Now, some think this applies to the second coming.

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Speaker 1: some to the rapture. The fact is

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Speaker 1: that the Bible teaches both.

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Speaker 1: That the Lord's going to come. He's going to

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Speaker 1: come in a cloud. He's going to

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Speaker 1: snatch out. Or actually, that's

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Speaker 1: the word rapture. People will argue

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Speaker 1: well, the word rapture is not in the Bible.

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Speaker 1: Well, there's a lot of words that aren't in the Bible

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Speaker 1: that equine's not in the Bible,

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Speaker 1: but horses.

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Speaker 1: So you get it?

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Speaker 1: it's in the Latin was raptus or raptuso i think is what it's what it is but it means to be caught up or to

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Speaker 1: snatched out by force that the Lord's going to come with a shout with the trump of the archangel and he's going to

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Speaker 1: take us out take the church the believers out and and so that's the rapture and then the second coming is when

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Speaker 1: Jesus comes and sets up his thousand-year reign at the end of the seven-year reign at the end of the

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Speaker 1: in your tribulation period.

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Speaker 1: And that's going to happen these seven years.

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Speaker 1: And so regardless of what this is referring to,

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Speaker 1: the fact is, is Jesus is coming and you and I need to be ready.

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Speaker 1: Right?

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Speaker 1: And the word, watch there, it means to stay awake figuratively

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Speaker 1: or literally to be vigilant, to be responsible, to be watchful.

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Speaker 1: right to watch and mark 13 verses 32 through 37 i'm going to read it to you and so we get the

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Speaker 1: end time idea from matthew 24 luke 21 and mark 13 and in mark 13 verse 32 it says but of that day

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Speaker 1: an hour no one knows not even the angels in heaven nor the sun but only the father take he

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Speaker 1: watch and pray, for you do not know when the time is.

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Speaker 1: It is like a man going to a far country who left his house and gave authority to his

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Speaker 1: servants to each his work and commanded the doorkeeper to watch.

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Speaker 1: Watch therefore, for you do not know when the master of the house is coming in the evening

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Speaker 1: at midnight or at the crowing of the rooster or in the morning, lest coming suddenly he

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Speaker 1: find you sleeping and that which I say to you, I say to all, watch.

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Speaker 1: And so as a believer in the Lord Jesus Christ, if you are not watching, you are being extremely

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Speaker 1: foolish.

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Speaker 1: Because when you watch, it does something to you and me.

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Speaker 1: Right?

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Speaker 1: When we are watching for the coming of the Lord, it affects how I live my life.

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Speaker 1: Right?

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Speaker 1: It affects me.

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Speaker 1: It affects me morally.

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Speaker 1: Because I am extremely bent towards wickedness and sin and evil.

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Speaker 1: It's terrible.

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Speaker 1: Why is it that this flesh just wakes up every morning,

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Speaker 1: lusting and desiring and in darkness?

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Speaker 1: It's just, it's, you get weary, right?

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Speaker 1: Don't you get weary of your sinful bent?

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Speaker 1: You just kind of keep fighting against?

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Speaker 1: But it's a good fight is what the apostle Paul told us.

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Speaker 1: So you say then, well, what then, pastor, are we watching?

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Speaker 1: What do we watch?

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Speaker 1: Right? Do we watch the sky?

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Speaker 1: and see all the Kim trails?

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Speaker 1: You know, I don't get too watered up about that stuff

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Speaker 1: because you've got to die somehow.

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Speaker 1: So I just want to be focused on Jesus, you know,

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Speaker 1: when I take my last breath.

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Speaker 1: So could be a Kim trail, could be a violent car wreck.

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Speaker 1: I got on a young horse yesterday.

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Speaker 1: could have easily thrown me on my head, you know, and that would be the end. And it's not the how

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Speaker 1: that you die, but when you die, are you ready to meet your God? And I think the Bible speaks to that.

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Speaker 1: He says, prepare to meet your God. And we all should be prepared for that. So for starters,

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Speaker 1: a good way to watch is media, right? We've got more media now than you can shake a stick at.

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Speaker 1: Right? There's all, there's liberal media.

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Speaker 1: There's conservative media.

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Speaker 1: There's psychotic media.

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Speaker 1: Right?

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Speaker 1: Some of these people, some of the hairbrain stuff, they come up, and you go, wow.

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Speaker 1: Right.

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Speaker 1: And so what kind of media do you watch?

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Speaker 1: Well, you know, I'll occasionally flip on CNN.

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Speaker 1: And my wife's like, looking at me.

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Speaker 1: Sacrilege.

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Speaker 1: Just kidding.

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Speaker 1: No, they have a, they have their bent and their ideas, right?

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Speaker 1: Some people think Fox News can do no wrong.

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Speaker 1: And then others think they're demon possessed.

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Speaker 1: So I've got a Bible verse that I want to share with you today that is really, it's just,

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Speaker 1: it's just so full of wisdom.

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Speaker 1: And it's only a few words.

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Speaker 1: It's found in 1st Thessalonians chapter 5, verse 21.

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Speaker 1: Listen to this what it says.

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Speaker 1: Test all things hold fast what is good.

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Speaker 1: Test all things, hold fast what is good.

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Speaker 1: How do you test things with the truth?

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Speaker 1: The truth is found right here.

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Speaker 1: It's not truths.

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Speaker 1: It's not your truth and my truth.

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Speaker 1: It's one truth from God.

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Speaker 1: God is truth.

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Speaker 1: The Lord Jesus Christ is the way the truth and the life.

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Speaker 1: So you test all things with what, with the truth?

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Speaker 1: That's how you test things.

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Speaker 1: And then hang on to what's good.

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Speaker 1: And so most, you know, media in today's world is,

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Speaker 1: it's got their bent and their opinions.

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Speaker 1: opinions are truly like feet. Most everyone has them and they all stink. But it's really,

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Speaker 1: listen to watchmen, people who know, right? I love it when people come and ask me what I think

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Speaker 1: about what's going on in the world as it pertains to the Bible and what God's word shares with us.

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Speaker 1: In the Bible, there were watchmen, and they were there to watchmen, and they were there to watch for the

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Speaker 1: and watch for the communities

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Speaker 1: and to watch for the next generation.

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Speaker 1: And that's why we need to speak up

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Speaker 1: when things start going awry.

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Speaker 1: It was my birthday this week,

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Speaker 1: and my dear friend,

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Speaker 1: Chris Cottle, give me a little plaque

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Speaker 1: that I can hang on my wall.

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Speaker 1: And it says,

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Speaker 1: if you are confused about genders, try milking a bull.

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Speaker 1: Caching!

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Speaker 1: Caching!

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Speaker 1: See, that's...

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Speaker 1: I don't know if you've ever tried milk and a bull.

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Speaker 1: Can I just suggest don't try that?

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Speaker 1: Right.

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Speaker 1: But there were watchmen, right?

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Speaker 1: Isaiah 21 6. It says, for thus says the Lord to me, go station the lookout. Let him report what he sees.

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Speaker 1: What he sees in accordance with what God's will is and who God is. That's how you and I live our life.

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Speaker 1: That's how we determine the rights and the wrongs. It's according to the truth of God and his word.

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Speaker 1: Again, in Isaiah, it says, listen, your watchmen, lift up their voices. They shout joyfully together, for they will see with their own

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Speaker 1: own eyes when the Lord restores Zion. Zion's coming. Are you watching? Are you watching for it?

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Speaker 1: People are so confused about, oh, Zionism, that's not good, is it? Because they don't know.

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Speaker 1: There's an ignorance in the church. There's an ignorance in this generation. There's an ignorance in my generation.

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Speaker 1: about who's in control?

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Speaker 1: What is all this stuff with Israel?

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Speaker 1: So there's some watchmen that I personally,

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Speaker 1: I test what they say.

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Speaker 1: I hold on to what's good because not everybody gets it right.

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Speaker 1: And so I just wanted to share some of them with you,

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Speaker 1: and you might want to write some of them down,

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Speaker 1: some of these people.

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Speaker 1: So, and some of the watchmen that I listen to today, one is Amir Sarfate.

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Speaker 1: He's a Jewish Christian who lives in Galilee, and his ministry is called Behold Israel.

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Speaker 1: So you can write that down probably Behold Israel.

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Speaker 1: There's another one, another Jewish Christian, who was born and raised in America and then moved there.

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Speaker 1: And his name's Joel Rosenberg, and he has a thing called the Rosenberg Report.

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Speaker 1: And he reports what's going on in the Middle East.

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Speaker 1: And then there's another fella that is sometimes with some of these other guys,

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Speaker 1: and his name's Tom Hughes.

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Speaker 1: It's called the Tom Hughes Report.

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Speaker 1: And Tom Hughes, a lot of times, will hook up with a guy named Dennis Swick.

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Speaker 1: And Swick is the inventor of his channel and has been on some of the cutting edges,

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Speaker 1: some of the technology that we see today and has a very good take on what's coming as far as

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Speaker 1: technology's concerned, which is we're going to get to some of that here in a little bit too.

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Speaker 1: Another one is Eric Stacklebeck, and his program is called the Watchman Newscast, Eric Stacklebeck.

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Speaker 1: And then, of course, Jan Markell, All the Tree Ministries.

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Speaker 1: I listened to a little blurb that she put out today.

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Speaker 1: J.D. Farag is who grew up in Lebanon and has a really good feel for what's going on.

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Speaker 1: The Mid-East News station that I've been kind of just watching recently is called I-24 News.

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Speaker 1: I-24 News.

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Speaker 1: And so you listen to these people and these newscast, and you can find out what's going on in the world,

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Speaker 1: some that are trusted, some that claim the Lord Jesus Christ as their Lord and Savior.

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Speaker 1: And so another guy we just got hooked up with because his sister-in-laws go to church here is

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Speaker 1: Noam Cohen.

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Speaker 1: And he lives there in the Galilee in Israel as well.

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Speaker 1: And they're seeing some really cool things happening over there.

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Speaker 1: So all of these have something in common, right?

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Speaker 1: They are connected to the Middle East.

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Speaker 1: They're reporting on what's going on over there.

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Speaker 1: Why is that?

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Speaker 1: Because the Middle East is a geographical area where God has been, has placed his name.

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Speaker 1: There in Israel.

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Speaker 1: Just been reading about it in the Bible.

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Speaker 1: In fact, everywhere I read in the Bible, it's about that.

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Speaker 1: right it's about god geographically setting his name there god personally calling abraham

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Speaker 1: isac and jacob and god establishing them and their descendants as a nation now he established the

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Speaker 1: other ones as nations as well right he said that ishmael is going to be a great nation

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Speaker 1: and he is but it also said he's going to be a wild man and his hand is going to be against every man

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Speaker 1: including his brothers.

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Speaker 1: And we see that going on today.

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Speaker 1: Somebody has rightly said that Israel is God's timepiece.

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Speaker 1: I believe it was Chuck Missler.

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Speaker 1: That's where time began.

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Speaker 1: That's where time will end.

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Speaker 1: Jerusalem is considered the eternal city,

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Speaker 1: aka Zion.

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Speaker 1: And so that's what you watch.

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Speaker 1: When war is going on,

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Speaker 1: it's it's crazy

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Speaker 1: Israel is fighting right now on seven fronts

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Speaker 1: seven fronts

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Speaker 1: the Houthis and the Hamas and Hezpala

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Speaker 1: and Syria

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Speaker 1: in Iran and Lord knows what others

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Speaker 1: right

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Speaker 1: so that's what we're watching

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Speaker 1: we're watching this and and as believers

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Speaker 1: and what we're seeing not just in the

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Speaker 1: in the American church

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Speaker 1: in Christendom, but in the world, it seems like there's two camps. The one camp is there's extremes,

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Speaker 1: right, and this is just in the church. One extreme is, is the replacement theology that God

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Speaker 1: has allowed the church to replace Israel. That's not right. Nowhere has he said that. You know,

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Speaker 1: the word Israel is in the Bible almost 2,500 times. And Israel means, some believe,

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Speaker 1: he who wrestles with God, some have said prince with God, but it's connected to God.

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Speaker 1: And they have their place in this world.

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Speaker 1: And so people say, well, no, they've done too many bad things, they've gone too far away from the Lord,

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Speaker 1: therefore he's replaced them with the church.

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Speaker 1: Nowhere do we find that in Scripture.

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Speaker 1: And then you really have to throw out Romans chapter 11.

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Speaker 1: So that's the one thing that they're not legitimate at all, right?

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Speaker 1: The other one is that thinking, well, to say that God has replaced Israel would suggest that God is a liar

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Speaker 1: because he hasn't kept his promise to them, right?

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Speaker 1: If God can't keep his promise to Israel, could he keep his promise to us?

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Speaker 1: Or won't?

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Speaker 1: Can you go too far?

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Speaker 1: Well, I don't know.

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Speaker 1: It doesn't appear that Israel has.

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Speaker 1: Some people in Israel?

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Speaker 1: Some people have.

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Speaker 1: Some people have gone too far.

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Speaker 1: And God deals with those.

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Speaker 1: And God will deal with you and I.

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Speaker 1: And he will deal with our heart towards one another.

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Speaker 1: Now, what's interesting is when God made his covenant with Israel,

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Speaker 1: or with, shall we go back to Abraham, it was a unilateral covenant, right?

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Speaker 1: That means that it was one way.

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Speaker 1: God made the promise, therefore God will keep the promise.

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Speaker 1: Right?

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Speaker 1: It's a unilateral covenant.

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Speaker 1: Now, when Moses comes along, that's a bilateral covenant.

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Speaker 1: The law was a bilateral covenant.

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Speaker 1: Remember, the Bible says, if you do this, this, this, and this, then this, this,

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Speaker 1: and this will happen.

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Speaker 1: But if you do this, this, this and this will happen.

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Speaker 1: right that's by that that's a two-part covenant that god really gave us to show us we all need a unilateral

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Speaker 1: covenant right because why because we break the bilateral one we can't keep up our end of the deal

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Speaker 1: and that's what the law does and so and the lord promised that and he says kaching that's going to

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Speaker 1: happen and in isaiah chapter 11 verses 11 and 12 he says this

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Speaker 1: then it will happen on that day that the Lord will again recover the second time with his hand

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Speaker 1: the remnant of his people who will remain from Syria, from Egypt, from Pathos, from Kush, Ilam, Shinar,

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Speaker 1: Hamath, and from the Isles of the Sea.

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Speaker 1: And he will lift up a standard for the nations and assemble the banished ones of Israel

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Speaker 1: and will gather the dispersed of Israel from the four corners of the earth.

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Speaker 1: That's what God has been doing since 1948.

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Speaker 1: He's been reestablishing this nation of Israel.

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Speaker 1: And it's never going to go anywhere.

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Speaker 1: Though we hear, right, in all these newscast that you hear,

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Speaker 1: is that radical Islam wants to destroy them

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Speaker 1: and wipe them off the face of the earth, as well as us, Americans.

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Speaker 1: The great Satan and the little Satan.

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Speaker 1: I think Israel seems to have a little more stock with God than we do.

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Speaker 1: I don't know why they call us the great Satan, but he's going to do that.

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Speaker 1: Because they have been scattered.

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Speaker 1: They did transgress, and they did worship false gods, and they did evil, just like you and me.

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Speaker 1: See, when people point a finger at Israel, they have to realize the judgment that they would pass on Israel is the same judgment that's going to come back on them.

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Speaker 1: And so it is with everyone, correct?

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Speaker 1: Even our enemies.

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Speaker 1: So you watch that.

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Speaker 1: But if it was true that God had replaced Israel with the church, then 1948 would have never happened.

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Speaker 1: Right?

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Speaker 1: And salvation would have never come to you and I.

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Speaker 1: Because Jesus talks about it when he's talking to the woman at the well.

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Speaker 1: You guys remember the story there in John chapter 4.

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Speaker 1: He goes to the well.

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Speaker 1: This gal shows up.

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Speaker 1: she's a woman of questionable character. And Jesus starts talking to her. And he kind of puts

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Speaker 1: his finger on her sin. He goes, hey, go get your husband. You remember the story, right? And she goes,

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Speaker 1: well, you know, girls are. Girls can be so cocky. Well, I have no husband. And Jesus goes,

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Speaker 1: you have rightly said you have no husband. You have five. You've had five husbands. And the dude you're

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Speaker 1: shacked up with now, he's not your husband. Oh, she gets kind of serious. And she goes, oh, I perceive

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Speaker 1: you're a prophet. Right? He called her on the carpet for her life. Not that he wasn't, I don't think the Lord was

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Speaker 1: being flippant or belligerent to her.

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Speaker 1: I think he was just calling a spade a spade.

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Speaker 1: He goes, I know you have no husband.

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Speaker 1: You've had five husbands, right?

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Speaker 1: Maybe he was putting his finger on the pulse of her desire in life

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Speaker 1: thinking that a man could satisfy her soul.

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Speaker 1: And girls, can I just tell you,

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Speaker 1: there ain't no man going to satisfy your soul except Jesus.

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Speaker 1: And so anyway,

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Speaker 1: So he starts talking to her and Jesus said to her,

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Speaker 1: Woman, believe me, the hour is coming when you will neither on this mountain

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Speaker 1: nor in Jerusalem worship the Father.

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Speaker 1: For you worship what you do not know.

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Speaker 1: We know what we worship.

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Speaker 1: For salvation is of the Jews.

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Speaker 1: Salvation is of the Jews.

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Speaker 1: That's why the Jews are a prominent fixture.

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Speaker 1: Whether they're good or evil, they're a prominent fixture because of God's promise.

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Speaker 1: And they were the vehicle that God was going to bring his salvation through, this people group.

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Speaker 1: See, they're no better than you and I, but they're no more wicked than you and I.

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Speaker 1: And so Jews, it's interesting, that word, it means those who praise God.

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Speaker 1: Right, it comes from the word Judah or Judea, those who praise God.

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Speaker 1: And they should.

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Speaker 1: but so many don't because so many of the Jews are atheistic today.

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Speaker 1: But God's going to reel them in, right?

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Speaker 1: He's going to reveal himself to them.

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Speaker 1: And he's going to show them.

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Speaker 1: Because Jesus goes on and says,

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Speaker 1: but the hour is coming and now is

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Speaker 1: when the worshippers will worship the Father in spirit and truth,

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Speaker 1: for the Father is seeking such to worship him.

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Speaker 1: Is that you?

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Speaker 1: Are you worshiping him in spirit and in truth?

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Speaker 1: Are you just kind of doing things your own way?

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Speaker 1: If there's ever a time, folks, I sound like a broken record because I say this all the time.

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Speaker 1: If there's ever a time for us to be walking close to Jesus, it's right now.

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Speaker 1: Right?

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Speaker 1: It's right now.

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Speaker 1: So the other extreme is, that's the one extreme that they're not legitimate.

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Speaker 1: The other extreme is that Israel cannot do no wrong.

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Speaker 1: and if you criticize them, you're anti-Semitic.

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Speaker 1: Well, that's not true either.

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Speaker 1: Right?

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Speaker 1: They make mistakes just like you and I make mistakes.

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Speaker 1: Do you criticize your kids' mistakes sometimes?

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Speaker 1: Yeah, I let them know.

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Speaker 1: It's funny, Pastor Stephen and I had lunch with a guy that's retired from the IDF,

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Speaker 1: from the Israeli Defense Force here about a month ago.

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Speaker 1: His name's Roney Simone, and he's from, he's from,

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Speaker 1: Israel. He does tour guides over there. And as we were talking to him, he had a lot to say about

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Speaker 1: Benjamin Netanyahu that wasn't too good. Right? He totally disagrees with him. Does that mean he's

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Speaker 1: anti-Semitic? No. It doesn't. It means he disagrees with some of the decisions that his leader

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Speaker 1: has made. You ever done that? Right? We have. Right? So,

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Speaker 1: it's not anti-Semitic to be critical of stupid decisions that nations make.

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Speaker 1: But that's where you have to leave it.

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Speaker 1: Okay, yesterday the day before was a huge upheaval.

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Speaker 1: Charlie Kirk had a big event, had Tucker Carlson come talk.

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Speaker 1: Right?

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Speaker 1: Some of the, who saw the spat between Tucker Carlson and Ted Cruz?

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Speaker 1: Anybody see that?

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Speaker 1: Right?

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Speaker 1: So you've seen the spat between Tucker Carlson and Ted Cruz.

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Speaker 1: Well, Tucker kind of went on the same kind of little rant at the Charlie Kirk event.

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Speaker 1: And everybody's just up in arms.

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Speaker 1: Michelle Bachman and Jan Markell and, you know, others are just up in arms about what Tucker did.

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Speaker 1: Because he did call Israel into question.

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Speaker 1: And people said, well, these 20-year-olds, they're, you know, he's impressing them.

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Speaker 1: and, you know, when you take a poll among the 20-somethings,

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Speaker 1: and not many of them support Israel.

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Speaker 1: And so people are all watered up.

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Speaker 1: Well, I'm sorry, I have to go back to First Thessalon and chapter 5 again.

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Speaker 1: Test all things, hold on to what's good.

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Speaker 1: And I think our 20-year-olds are, you know, our 20-somethings, are smart enough.

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Speaker 1: I don't think they're stupid.

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Speaker 1: They're smart enough to figure this out.

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Speaker 1: that all you have to do is read the Bible and realize that God has a plan for Israel

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Speaker 1: and that we as believers in Jesus are to have a unconditional love for Israel.

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Speaker 1: Doesn't mean we always have to agree with them.

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Speaker 1: It means you have to have an unconditional love for them,

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Speaker 1: just like you have to do your enemies.

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Speaker 1: Right?

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Speaker 1: The Bible says that you have to love your enemies.

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Speaker 1: Your family members.

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Speaker 1: I look at Israel, you guys.

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Speaker 1: I look at them like an older sibling

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Speaker 1: that didn't get everything right.

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Speaker 1: I had one of those.

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Speaker 1: I had an older sibling

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Speaker 1: that two of them older than me,

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Speaker 1: my sister Shana and my brother Randy are both older than me,

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Speaker 1: and I looked at their life and I thought,

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Speaker 1: well, it's probably not a great way to live.

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Speaker 1: And I didn't agree with

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Speaker 1: what they had done in their life.

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Speaker 1: And, but that's, that mean I don't love them?

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Speaker 1: I don't, yeah, no.

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Speaker 1: That means I do love them.

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Speaker 1: It's an unconditional, right?

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Speaker 1: It doesn't matter what they did.

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Speaker 1: It's kind of like parents for children.

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Speaker 1: It doesn't matter what your children do.

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Speaker 1: You still love them.

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Speaker 1: And so it is with, with the church in Israel, we're grafted in.

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Speaker 1: We're one.

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Speaker 1: We're to be one.

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Speaker 1: We can't, it's not us and them.

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Speaker 1: It's just us.

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Speaker 1: Because in Jesus, there is no Jew.

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Speaker 1: there is no Greek, there is no male, there is no female, right? We're all one in Christ Jesus.

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Speaker 1: And so that's how you have to see it. If you lose sight of that, that's a scary place.

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Speaker 1: That's a really scary place to be if you lose sight of that. And so God has called us to love these people,

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Speaker 1: to pray for them, and because God isn't done with them. It says, Paul tells us there in Romans 11,

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Speaker 1: I had mentioned it earlier, for I do not desire, brethren, that you should be ignorant of this mystery,

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Speaker 1: lest you should be wise in your own opinion, that blindness in part has happened to Israel until the

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Speaker 1: fullness of the Gentile has come. How many of you've heard that phrase, the fullness of the Gentiles?

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Speaker 1: You've heard that phrase, right? What does that mean? Many believe that it was fulfilled,

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Speaker 1: the fulfillment of the Gentiles, the time that they would rule over Palestine, over Israel.

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Speaker 1: Some believe that ended in 1948. Some believe it was 1967.

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Speaker 1: Let's just say this.

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Speaker 1: We've been on spiritual overtime for the fulfillment of the Gentiles that ruled over Israel.

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Speaker 1: We're this close of that being completed if it's not already.

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Speaker 1: And God's just waiting.

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Speaker 1: Maybe for you to give your life to Christ.

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Speaker 1: So please do that today and get us out of here, would you?

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Speaker 1: Until the time fullness of the Gentiles has come in, verse 20,

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Speaker 1: This is Romans 11.

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Speaker 1: And so all Israel will be saved, as it is written.

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Speaker 1: The deliverer will come out of Zion,

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Speaker 1: and he will turn away ungodliness from Jacob,

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Speaker 1: for this is my covenant with them.

426
00:29:39,980 --> 00:29:42,280
Speaker 1: When I take away their sins concerning the gospel,

427
00:29:42,760 --> 00:29:44,920
Speaker 1: they are enemies for your sake.

428
00:29:45,020 --> 00:29:46,260
Speaker 1: But concerning the election,

429
00:29:46,900 --> 00:29:49,000
Speaker 1: they are beloved for the sake of the fathers.

430
00:29:49,440 --> 00:29:51,420
Speaker 1: For the gifts and the callings of God, listen,

431
00:29:51,900 --> 00:29:53,020
Speaker 1: are irrevocable.

432
00:29:54,080 --> 00:29:57,460
Speaker 1: When God calls somebody, when he calls you, right?

433
00:29:57,840 --> 00:29:59,740
Speaker 1: On his part, it's irrevocable.

434
00:30:01,560 --> 00:30:02,800
Speaker 1: It can't be done away with.

435
00:30:09,180 --> 00:30:11,060
Speaker 1: So he's not done with them.

436
00:30:12,540 --> 00:30:13,240
Speaker 1: So it says,

437
00:30:15,240 --> 00:30:18,100
Speaker 1: for as you were once disobedient to God,

438
00:30:18,520 --> 00:30:22,320
Speaker 1: yet have now obtained mercy through their disobedience,

439
00:30:23,040 --> 00:30:25,740
Speaker 1: Israel's no different than you and I before we come to Jesus.

440
00:30:26,060 --> 00:30:27,600
Speaker 1: We're all in a place of disobedience.

441
00:30:29,079 --> 00:30:31,900
Speaker 1: and God is long-suffering.

442
00:30:32,420 --> 00:30:35,180
Speaker 1: He meant what he said when he said that to Abraham.

443
00:30:35,480 --> 00:30:37,500
Speaker 1: I'm going to establish you as a person

444
00:30:37,500 --> 00:30:40,720
Speaker 1: and give you a great name right now, around the world.

445
00:30:41,640 --> 00:30:43,720
Speaker 1: Abraham has a great name, right?

446
00:30:44,360 --> 00:30:46,540
Speaker 1: The Jews claim Abraham, the Christians claim Abraham,

447
00:30:47,040 --> 00:30:48,640
Speaker 1: the Muslims claim Abraham,

448
00:30:49,280 --> 00:30:53,260
Speaker 1: the Druze that you're hearing about, D-R-U-Z-E,

449
00:30:53,700 --> 00:30:54,500
Speaker 1: they claim Abraham.

450
00:30:55,160 --> 00:30:56,020
Speaker 1: All is their father.

451
00:30:57,360 --> 00:30:58,280
Speaker 1: All of them claim him.

452
00:30:58,920 --> 00:30:59,980
Speaker 1: I'm going to give you a great name.

453
00:31:00,280 --> 00:31:01,980
Speaker 1: I'm going to make you a great nation.

454
00:31:03,340 --> 00:31:07,760
Speaker 1: That little tiny strip of land there on the eastern side of the Mediterranean.

455
00:31:08,140 --> 00:31:11,460
Speaker 1: I don't know what it is that God has about that, but it's his.

456
00:31:12,360 --> 00:31:12,520
Speaker 1: Right?

457
00:31:13,100 --> 00:31:13,560
Speaker 1: It's his.

458
00:31:14,660 --> 00:31:19,780
Speaker 1: And so people say, well, pastor, that's just your interpretation.

459
00:31:21,400 --> 00:31:21,580
Speaker 1: Really?

460
00:31:22,690 --> 00:31:24,120
Speaker 1: You want to talk about interpretation?

461
00:31:25,600 --> 00:31:27,080
Speaker 1: Can't we just read the Bible?

462
00:31:27,100 --> 00:31:30,280
Speaker 1: at face value in context and get what it says.

463
00:31:31,440 --> 00:31:33,020
Speaker 1: Okay, let me read this real quick.

464
00:31:33,980 --> 00:31:37,760
Speaker 1: This is God's, and I've had so many notes.

465
00:31:38,780 --> 00:31:40,780
Speaker 1: This is God's take on Israel, okay?

466
00:31:41,500 --> 00:31:41,960
Speaker 1: Please listen.

467
00:31:42,580 --> 00:31:45,240
Speaker 1: This is talking about the new covenant in Jeremiah chapter 31.

468
00:31:45,720 --> 00:31:47,620
Speaker 1: This is verses 35 and 36.

469
00:31:47,940 --> 00:31:49,240
Speaker 1: I want you to listen to this.

470
00:31:50,140 --> 00:31:51,580
Speaker 1: This is what God's saying about Israel.

471
00:31:52,140 --> 00:31:52,480
Speaker 1: He says,

472
00:31:53,360 --> 00:31:54,380
Speaker 1: Thus says the Lord,

473
00:31:54,780 --> 00:31:57,060
Speaker 1: who gives the son for a light by day,

474
00:31:57,080 --> 00:32:06,380
Speaker 1: the ordinances of the moon and the stars for a light by night who disturbs the sea and its waves roar,

475
00:32:06,540 --> 00:32:09,880
Speaker 1: the Lord of hosts is his name. That's a good description of the Lord.

476
00:32:10,200 --> 00:32:17,060
Speaker 1: Verse 36. If those ordinances, which one, the sun and the moon and the disturbance of the ocean,

477
00:32:17,700 --> 00:32:23,860
Speaker 1: if those ordinances depart before me, says the Lord, then the seat of Israel shall also cease

478
00:32:23,920 --> 00:32:26,000
Speaker 1: from being a nation before me forever.

479
00:32:29,100 --> 00:32:29,220
Speaker 1: Right?

480
00:32:29,340 --> 00:32:34,460
Speaker 1: The only way that Israel can disappear off the face of the earth is if the sun

481
00:32:34,760 --> 00:32:39,060
Speaker 1: quits shining and the moon quits coming up at night and the sea

482
00:32:39,780 --> 00:32:41,300
Speaker 1: doesn't have waves anymore.

483
00:32:42,100 --> 00:32:43,060
Speaker 1: That's the only way.

484
00:32:45,460 --> 00:32:52,680
Speaker 1: Sad to say, radical Islam believes that the Quran cannot be true as long as Israel exists.

485
00:32:52,690 --> 00:32:53,840
Speaker 1: And that's why we see what's happening.

486
00:32:53,860 --> 00:33:01,980
Speaker 1: today. That's why they're fighting on seven fronts right now. The Quran cannot be true if Israel

487
00:33:02,220 --> 00:33:08,880
Speaker 1: exists. That's why there is such a bent to wipe them out. That's why it's called the

488
00:33:09,560 --> 00:33:15,980
Speaker 1: religion of death. Because what do they call? They call death to Israel, death to America. That's what

489
00:33:15,980 --> 00:33:23,820
Speaker 1: they call. And what does God call? Death, life to Israel. Life to America. Death, death, the

490
00:33:23,900 --> 00:33:29,020
Speaker 1: to those who love death. If you want death, the Lord is saying, you got it. I'll give you all you want.

491
00:33:34,620 --> 00:33:41,000
Speaker 1: Interpretation of the Bible. Just read it. Because there is so much in the Word of God.

492
00:33:41,560 --> 00:33:47,760
Speaker 1: I want to tell you something, folks, the word here, this thing, it is the eternal Word of God.

493
00:33:48,840 --> 00:33:53,800
Speaker 1: It has no end. And I'm going to do you a case and point, and I'm running out of time. And I've

494
00:33:53,820 --> 00:33:55,380
Speaker 1: I've got so much word that I want to share with you.

495
00:33:59,840 --> 00:34:01,660
Speaker 1: But I ran across Chuck Missler.

496
00:34:01,840 --> 00:34:02,980
Speaker 1: As many of you know Chuck Missler.

497
00:34:03,880 --> 00:34:04,720
Speaker 1: He's crazy smart.

498
00:34:05,560 --> 00:34:07,980
Speaker 1: Maybe he's crazy and smart all at the same time.

499
00:34:10,539 --> 00:34:14,360
Speaker 1: But in the book of Genesis, and I did not go over this when we went through Genesis,

500
00:34:14,700 --> 00:34:15,240
Speaker 1: chapter 38.

501
00:34:15,520 --> 00:34:16,659
Speaker 1: Some of you know chapter 38.

502
00:34:17,020 --> 00:34:19,000
Speaker 1: It's the story of Judah, right?

503
00:34:19,980 --> 00:34:20,260
Speaker 1: Judah.

504
00:34:20,560 --> 00:34:21,340
Speaker 1: Who came from Judah?

505
00:34:22,679 --> 00:34:23,260
Speaker 1: Jesus, right?

506
00:34:23,580 --> 00:34:26,240
Speaker 1: Jesus is the lion of the tribe of Judah, right?

507
00:34:26,659 --> 00:34:29,460
Speaker 1: So in the middle of Joseph's story,

508
00:34:29,679 --> 00:34:31,700
Speaker 1: we read in 37 where his brothers betrayed him,

509
00:34:32,020 --> 00:34:34,639
Speaker 1: in the middle of Joseph's story in chapter 38

510
00:34:34,760 --> 00:34:35,960
Speaker 1: is this story of Judah.

511
00:34:36,540 --> 00:34:38,560
Speaker 1: Bizarre story, he moves away,

512
00:34:39,060 --> 00:34:40,639
Speaker 1: probably takes some Gentile chick,

513
00:34:40,780 --> 00:34:42,620
Speaker 1: has some boys, the boys are wicked,

514
00:34:42,780 --> 00:34:43,700
Speaker 1: so God kills them.

515
00:34:44,760 --> 00:34:45,960
Speaker 1: God kills these boys.

516
00:34:47,480 --> 00:34:48,540
Speaker 1: Maybe he's saying,

517
00:34:48,629 --> 00:34:50,159
Speaker 1: all right, my Messiah ain't coming from them.

518
00:34:50,520 --> 00:34:51,600
Speaker 1: These are too wicked.

519
00:34:52,879 --> 00:34:58,080
Speaker 1: Well, so the one had gotten married and was Judah's daughter-in-law.

520
00:34:58,080 --> 00:34:59,000
Speaker 1: Her name's Tamar.

521
00:34:59,620 --> 00:35:02,140
Speaker 1: So Judah, his wife, dies.

522
00:35:02,680 --> 00:35:07,480
Speaker 1: So he's a man.

523
00:35:09,520 --> 00:35:14,300
Speaker 1: So he's going by and she plays a prostitute and they have a thing.

524
00:35:15,420 --> 00:35:17,060
Speaker 1: And she gets pregnant with twin boys.

525
00:35:18,390 --> 00:35:20,420
Speaker 1: And you remember the scarlet cord was around the one

526
00:35:20,440 --> 00:35:23,660
Speaker 1: and then the other one was born, and his name was Perez.

527
00:35:25,520 --> 00:35:30,360
Speaker 1: It's a story of just bizarre, kind of perverse, kind of scary,

528
00:35:30,560 --> 00:35:34,000
Speaker 1: because God kills these two dudes because they were wicked, right?

529
00:35:34,520 --> 00:35:38,740
Speaker 1: And then we read about Judah, we read about the two boys,

530
00:35:38,840 --> 00:35:41,300
Speaker 1: and then Perez is in the line of Jesus.

531
00:35:41,920 --> 00:35:45,500
Speaker 1: So it goes from Judah to Perez all the way down to Jesus.

532
00:35:45,740 --> 00:35:47,100
Speaker 1: Jesus comes from this Perez.

533
00:35:49,700 --> 00:35:50,360
Speaker 1: But if you look at it,

534
00:35:50,380 --> 00:36:00,260
Speaker 1: at it in the Hebrew, Hebrew reads right to left. Correct? James? Yes. Hebrew reads right to left, correct?

535
00:36:01,920 --> 00:36:08,360
Speaker 1: And when you break that down, check this out, you guys. When you break that down every 49th letter,

536
00:36:10,180 --> 00:36:17,000
Speaker 1: the first word that it spells is Boaz. You guys know who Boaz is, right? The Kinsman Redeemer,

537
00:36:17,760 --> 00:36:21,000
Speaker 1: the one who took Ruth, who is a descendant of Perez.

538
00:36:23,100 --> 00:36:26,880
Speaker 1: And then you take it the next 49 letters,

539
00:36:27,080 --> 00:36:29,260
Speaker 1: and it comes up with the name Ruth.

540
00:36:31,220 --> 00:36:32,360
Speaker 1: Do you remember Ruth and Boaz?

541
00:36:38,720 --> 00:36:41,200
Speaker 1: And so Ruth and Boaz hook up.

542
00:36:41,740 --> 00:36:43,580
Speaker 1: She's a Moabite, a Gentile bride.

543
00:36:45,260 --> 00:36:47,560
Speaker 1: And then you do the 49,

544
00:36:47,800 --> 00:36:57,380
Speaker 1: letters again, and it comes up with the name Obed. Well, who's Obed? He's the offspring of Ruth and

545
00:36:57,620 --> 00:37:05,780
Speaker 1: Boaz. Guys, and this is in sequence. This is in chronological order. In the Word of God.

546
00:37:08,900 --> 00:37:17,540
Speaker 1: Do you read the Word of God? Because when you do, it absolutely blows your mind. It's

547
00:37:17,560 --> 00:37:26,400
Speaker 1: the eternal word of God. It speaks life into your soul. Well, we're not done yet. One more time,

548
00:37:26,840 --> 00:37:34,660
Speaker 1: it does it again, and it comes up with another name who was the son of Obed, and his name is Jesse.

549
00:37:35,720 --> 00:37:44,020
Speaker 1: In 49 letter intervals, seven times seven, God has something about the number seven, right?

550
00:37:45,920 --> 00:37:47,200
Speaker 1: You do it one more time.

551
00:37:47,680 --> 00:37:48,640
Speaker 1: Who was the son of Jesse?

552
00:37:49,860 --> 00:37:50,160
Speaker 1: David.

553
00:37:50,340 --> 00:37:51,240
Speaker 1: One more time, David.

554
00:37:52,460 --> 00:37:52,620
Speaker 1: Right?

555
00:37:53,140 --> 00:37:53,580
Speaker 1: Beloved.

556
00:37:56,720 --> 00:37:57,580
Speaker 1: Interpretation, really?

557
00:37:59,000 --> 00:38:01,460
Speaker 1: Guys, I can barely read this thing at face value.

558
00:38:03,060 --> 00:38:04,160
Speaker 1: And get what I need to get.

559
00:38:05,940 --> 00:38:06,920
Speaker 1: There's so much here.

560
00:38:07,360 --> 00:38:12,140
Speaker 1: If you're willing, if you're willing, and you dig in to God's word,

561
00:38:13,500 --> 00:38:16,020
Speaker 1: you're going to have abundant life.

562
00:38:17,620 --> 00:38:20,940
Speaker 1: And so many people, it is the thing that we do the least.

563
00:38:21,900 --> 00:38:23,840
Speaker 1: Well, prayer is the thing we do the least.

564
00:38:23,960 --> 00:38:25,800
Speaker 1: Bible reading is the second thing we do the least.

565
00:38:29,959 --> 00:38:33,920
Speaker 1: So you think about this stuff and, okay, we got Israel.

566
00:38:34,700 --> 00:38:36,700
Speaker 1: But now you've got to watch what's going on in the world.

567
00:38:36,880 --> 00:38:39,320
Speaker 1: So as soon as Israel attacks Iran, what's that, two weeks ago?

568
00:38:40,540 --> 00:38:41,260
Speaker 1: Three weeks ago now.

569
00:38:41,860 --> 00:38:43,580
Speaker 1: They call it the 12-day war, right?

570
00:38:43,760 --> 00:38:49,420
Speaker 1: As soon as America jumps in, hits their nuclear sites, everybody's thinking that's a watchman,

571
00:38:49,540 --> 00:38:53,300
Speaker 1: that's a Christian, that's read the Bible, read the Old Testament.

572
00:38:54,180 --> 00:38:55,620
Speaker 1: Too many people don't read the Old Testament.

573
00:38:56,280 --> 00:38:57,500
Speaker 1: It's relevant for today.

574
00:38:57,760 --> 00:38:59,840
Speaker 1: They think Ezekiel 38 and 39, surely, right?

575
00:39:00,700 --> 00:39:03,320
Speaker 1: Because Iran, what's the old name for Iran?

576
00:39:04,200 --> 00:39:04,580
Speaker 1: Persia.

577
00:39:05,560 --> 00:39:06,040
Speaker 1: Persia.

578
00:39:06,140 --> 00:39:06,300
Speaker 1: Right?

579
00:39:06,960 --> 00:39:11,140
Speaker 1: And we know that in Ezekiel 38 and 39, man, Persia's in there, Russia's in there.

580
00:39:11,520 --> 00:39:13,460
Speaker 1: but Russia and Persia aren't together in this.

581
00:39:13,800 --> 00:39:14,680
Speaker 1: Libya is in there.

582
00:39:15,080 --> 00:39:15,980
Speaker 1: Ethiopia is in there.

583
00:39:16,260 --> 00:39:17,400
Speaker 1: They're all not together in this.

584
00:39:18,080 --> 00:39:18,940
Speaker 1: So it can't be, right?

585
00:39:20,100 --> 00:39:22,240
Speaker 1: No, it can't be, but it's not.

586
00:39:23,060 --> 00:39:25,200
Speaker 1: If you're a watchman and you know what's going on in the world.

587
00:39:31,680 --> 00:39:33,540
Speaker 1: But Gog is going to come down.

588
00:39:33,680 --> 00:39:36,340
Speaker 1: Russia is going to come down and Persia will be with them.

589
00:39:37,060 --> 00:39:40,120
Speaker 1: Because some people are thinking right now with this whole Iranian thing,

590
00:39:40,520 --> 00:39:44,320
Speaker 1: okay, there's going to be a regime change. And then we're going to have peace and safety, right?

591
00:39:45,160 --> 00:39:51,940
Speaker 1: We don't know that. It doesn't seem like they're wanting to turn much. It's not appearing that they want peace.

592
00:39:53,460 --> 00:40:01,920
Speaker 1: They just want to keep fighting. And so notice it says in Ezekiel chapter 38, verse 11, this is the leader of Magog,

593
00:40:03,500 --> 00:40:09,600
Speaker 1: you will say, it says, I will go up against a land of unwalled villages. I will go to a peaceful people.

594
00:40:09,720 --> 00:40:16,100
Speaker 1: this is speaking of Israel, who dwell safely, all of them dwelling without walls and having neither bars nor gates.

595
00:40:17,120 --> 00:40:21,240
Speaker 1: And Russia is going to see, oh, we can go into Israel.

596
00:40:22,920 --> 00:40:25,080
Speaker 1: And later it says they see he's going to take booty.

597
00:40:26,180 --> 00:40:29,480
Speaker 1: But notice, this is what's interesting is God's going to do this.

598
00:40:30,440 --> 00:40:31,280
Speaker 1: God's going to do it.

599
00:40:32,560 --> 00:40:34,500
Speaker 1: God's going to put the hook in his jaw.

600
00:40:34,640 --> 00:40:39,600
Speaker 1: Verses four and five of Zeke of 38 says, I will turn you around and put hooks into

601
00:40:39,620 --> 00:40:44,980
Speaker 1: to your jaws and lead you out with all your army, horses and horsemen, all splendidly clothed,

602
00:40:44,980 --> 00:40:51,340
Speaker 1: a great company with bucklers and shields, all of them handling swords. Listen, Persia, Ethiopia,

603
00:40:51,920 --> 00:41:00,140
Speaker 1: Libya are with them, all of them with shield and helmet. Some think that's going to happen

604
00:41:00,160 --> 00:41:06,960
Speaker 1: right before the rapture. Some think it's going to happen after the rapture. It hasn't happened yet,

605
00:41:07,060 --> 00:41:09,140
Speaker 1: but does that mean the rapture's close? Could be.

606
00:41:12,760 --> 00:41:18,300
Speaker 1: so people are saying, okay, pastor, so is this going to happen before the rapture?

607
00:41:18,400 --> 00:41:19,100
Speaker 1: Well, I'm not sure.

608
00:41:22,260 --> 00:41:28,440
Speaker 1: But obviously, like I said earlier, as long as Israel exists, the Quran can't be true.

609
00:41:28,560 --> 00:41:33,160
Speaker 1: So radical Islam is going to continue until maybe somehow it's miraculous destroyed.

610
00:41:33,280 --> 00:41:34,900
Speaker 1: I don't know how that would be.

611
00:41:36,980 --> 00:41:39,140
Speaker 1: But the fact is, is we are coming into a.

612
00:41:39,200 --> 00:41:45,080
Speaker 1: time, yes, there's always been conflict with Israel and the people have been scattered.

613
00:41:45,180 --> 00:41:46,400
Speaker 1: They're back in the land now.

614
00:41:46,840 --> 00:41:47,780
Speaker 1: And there's uncertainty.

615
00:41:48,220 --> 00:41:50,120
Speaker 1: And we're wondering, when is the day or the hour?

616
00:41:50,540 --> 00:41:51,100
Speaker 1: We don't know.

617
00:41:51,180 --> 00:41:55,600
Speaker 1: But we do know some things that are happening in the world that we've never seen before.

618
00:41:56,080 --> 00:42:02,880
Speaker 1: And that is the foundation or the infrastructure of the kingdom of the Antichrist is in place.

619
00:42:03,760 --> 00:42:05,040
Speaker 1: It's in place right now.

620
00:42:05,560 --> 00:42:05,700
Speaker 1: Right?

621
00:42:06,040 --> 00:42:09,060
Speaker 1: Because we're fast moving toward, I think we're already probably there.

622
00:42:09,080 --> 00:42:16,540
Speaker 1: with a one-world banking system, a one-world banking system, we're going to be pressed to

623
00:42:17,000 --> 00:42:23,660
Speaker 1: partake in a one-world religion, right? And then there is going to be a one-world government.

624
00:42:24,740 --> 00:42:29,920
Speaker 1: And we're fast heading in that way with technology and how all of the nations can be connected

625
00:42:30,420 --> 00:42:39,040
Speaker 1: right now, right? All of the monetary systems can be connected now. And, and, and,

626
00:42:39,060 --> 00:42:43,640
Speaker 1: And so some watchmen to watch on this is a guy by the name of Billy Crone.

627
00:42:44,200 --> 00:42:44,320
Speaker 1: Right?

628
00:42:44,420 --> 00:42:46,180
Speaker 1: Billy has written a book.

629
00:42:46,960 --> 00:42:52,140
Speaker 1: I believe it's called the kingdom, the main players in the kingdom of the Antichrist.

630
00:42:52,480 --> 00:43:00,140
Speaker 1: And he's saying that this infrastructure for the Antichrist is in place now.

631
00:43:00,260 --> 00:43:04,640
Speaker 1: They're also calling this one world government, one world religion, one world economy.

632
00:43:05,020 --> 00:43:07,940
Speaker 1: They're calling it the Great Reset.

633
00:43:08,160 --> 00:43:08,660
Speaker 1: You heard that one?

634
00:43:09,320 --> 00:43:15,700
Speaker 1: the Great Reset, right? That's what they're calling them. So you have players like Yval Noah Harari.

635
00:43:16,680 --> 00:43:26,000
Speaker 1: It's interesting. Jesus said that as in the days of Noah, so will be the days of the coming of the son of man.

636
00:43:26,580 --> 00:43:38,660
Speaker 1: Yval Noah Harari. Interesting. That was in Luke 61726. And as it was in the days of Noah, so shall it be. Also in the days of Noah.

637
00:43:38,680 --> 00:43:46,420
Speaker 1: of the son of man. And, and also just here a couple days ago, one meteorologist said,

638
00:43:47,660 --> 00:43:52,940
Speaker 1: we're calling the year 2025 the year of the flood. Well, what happened in Noah's Day?

639
00:43:55,320 --> 00:43:59,700
Speaker 1: Right? But there was a flood, right? There was a flood of wickedness. There was a flood of

640
00:44:00,560 --> 00:44:04,380
Speaker 1: spiritual perversion with the Nethelim and the sons of God and the daughters of men and all the

641
00:44:04,820 --> 00:44:08,640
Speaker 1: bizarre things that were taking place there that is taking place. That's a flood. That's

642
00:44:09,619 --> 00:44:10,740
Speaker 1: Genetic manipulation.

643
00:44:13,580 --> 00:44:17,140
Speaker 1: I mean, it's not just transgenderism, it's transhumanism.

644
00:44:18,140 --> 00:44:22,840
Speaker 1: And I believe that there's a spiritual element to this stuff that's coming.

645
00:44:23,960 --> 00:44:31,940
Speaker 1: So you've got guys like Harari, George Soros, Elon Musk, Bill Gates, and this one kind of shocked me, King Charles.

646
00:44:33,420 --> 00:44:36,400
Speaker 1: King Charles is right there in the mix with them.

647
00:44:36,900 --> 00:44:41,740
Speaker 1: Harari is fulfilling prophecy with the whole genetic manipulation.

648
00:44:42,200 --> 00:44:45,200
Speaker 1: He says that we'll be able to control all humans.

649
00:44:46,280 --> 00:44:49,660
Speaker 1: That's why he'll tell us that you'll have nothing and be happy.

650
00:44:51,440 --> 00:44:51,580
Speaker 1: Right?

651
00:44:51,800 --> 00:44:53,840
Speaker 1: That's what Harari is doing.

652
00:44:53,960 --> 00:44:56,220
Speaker 1: He's fulfilling prophecy and doesn't even know it.

653
00:44:56,600 --> 00:44:56,740
Speaker 1: Right?

654
00:44:56,800 --> 00:44:58,960
Speaker 1: The genetic modification of humans,

655
00:44:59,100 --> 00:45:01,900
Speaker 1: that seemed to be what happens there in Genesis 6.

656
00:45:02,660 --> 00:45:06,640
Speaker 1: And then they're also calling these people,

657
00:45:07,020 --> 00:45:15,120
Speaker 1: that are genetically modified human 2.0, post-human species, or augmented humanity.

658
00:45:15,480 --> 00:45:16,600
Speaker 1: That's what they're calling these people.

659
00:45:18,120 --> 00:45:22,600
Speaker 1: That they're going to put chips and this weird stuff.

660
00:45:23,619 --> 00:45:24,800
Speaker 1: That's Harari.

661
00:45:25,250 --> 00:45:33,000
Speaker 1: And then you have, right, Soros, who as many believe, he's funding Antifa and BLM and

662
00:45:35,780 --> 00:45:36,600
Speaker 1: calling evil good.

663
00:45:37,140 --> 00:45:37,940
Speaker 1: and good evil.

664
00:45:38,810 --> 00:45:41,120
Speaker 1: I think Isaiah addresses that in Isaiah 5.

665
00:45:41,150 --> 00:45:41,520
Speaker 1: He says,

666
00:45:41,880 --> 00:45:44,780
Speaker 1: woe to those who call evil good and good evil,

667
00:45:45,280 --> 00:45:47,620
Speaker 1: who put darkness for light and light for darkness,

668
00:45:47,760 --> 00:45:49,960
Speaker 1: who put bitter for sweet and sweet for bitter.

669
00:45:50,180 --> 00:45:52,720
Speaker 1: Woe to those who are wise in their own eyes

670
00:45:53,920 --> 00:45:55,900
Speaker 1: and prudent in their own sight.

671
00:45:57,200 --> 00:45:57,880
Speaker 1: Woe to those.

672
00:45:59,280 --> 00:45:59,900
Speaker 1: Whoa, whoa, whoa.

673
00:46:01,880 --> 00:46:05,860
Speaker 1: And then you have the one world

674
00:46:08,660 --> 00:46:17,240
Speaker 1: government banking system, Bill Gates is a part of the Who, the World Health Organization,

675
00:46:17,480 --> 00:46:21,060
Speaker 1: no doubt the part of the WEF, the World Economic Forum.

676
00:46:21,540 --> 00:46:26,280
Speaker 1: I think there's a reason that Klaus Schwab stepped down, somebody different's going to step into

677
00:46:26,420 --> 00:46:26,920
Speaker 1: his place.

678
00:46:27,320 --> 00:46:31,460
Speaker 1: But one of the biggest pushers for this great reset is King Charles.

679
00:46:33,980 --> 00:46:35,840
Speaker 1: And they say he has, they say he has.

680
00:46:35,860 --> 00:46:39,780
Speaker 1: power and influence in 53 to 56 countries.

681
00:46:42,020 --> 00:46:46,240
Speaker 1: So these are things we watch as we get closer and closer.

682
00:46:47,720 --> 00:46:51,100
Speaker 1: And you say, well, is there any hope?

683
00:46:51,460 --> 00:46:52,460
Speaker 1: Well, of course there's hope.

684
00:46:52,980 --> 00:46:57,680
Speaker 1: Well, you mean, can I go ahead and live my, well, sure, live your life, right?

685
00:46:58,080 --> 00:46:58,780
Speaker 1: You got dreams?

686
00:46:59,900 --> 00:47:05,400
Speaker 1: But do not, do not let your dreams exclude the Lord Jesus in your life, right?

687
00:47:05,700 --> 00:47:06,560
Speaker 1: Go do what you want.

688
00:47:07,480 --> 00:47:08,060
Speaker 1: Do you love him?

689
00:47:09,220 --> 00:47:11,920
Speaker 1: Obviously, you're going to be a witness to the world.

690
00:47:12,720 --> 00:47:14,200
Speaker 1: But please don't forget to watch.

691
00:47:15,680 --> 00:47:16,440
Speaker 1: Because he's coming.

692
00:47:17,240 --> 00:47:19,520
Speaker 1: Soon and very soon, as the old song says,

693
00:47:19,960 --> 00:47:21,040
Speaker 1: we're going to see the king.

694
00:47:24,140 --> 00:47:27,160
Speaker 1: And everything will pale in comparison.

695
00:47:28,660 --> 00:47:30,000
Speaker 1: This life has nothing,

696
00:47:31,500 --> 00:47:33,440
Speaker 1: nothing that compares with the one to come.

697
00:47:34,680 --> 00:47:35,560
Speaker 1: And that's what he is.

698
00:47:35,620 --> 00:47:42,020
Speaker 1: called us to set our mind on things above, not on the things of the earth. I was just talking to

699
00:47:42,120 --> 00:47:47,080
Speaker 1: my old friend this morning, you know, after having a birthday and seeing some of the struggles he's

700
00:47:47,140 --> 00:47:53,340
Speaker 1: going through and he's in his 70s, and I'm just thinking, all this life affords is labor and

701
00:47:54,300 --> 00:48:01,100
Speaker 1: sorrow. That's what it allows. You see, Pastor, do you got to be such a downer? No, I'm excited

702
00:48:01,280 --> 00:48:05,540
Speaker 1: about these things. Yeah! You know, if I could, I'd jump up and click my heels together. But

703
00:48:05,560 --> 00:48:06,240
Speaker 1: it'd probably hurt.

704
00:48:10,180 --> 00:48:10,680
Speaker 1: Because why?

705
00:48:10,780 --> 00:48:12,360
Speaker 1: Because Jesus is my focal point.

706
00:48:12,480 --> 00:48:13,600
Speaker 1: Jesus is my life.

707
00:48:16,760 --> 00:48:25,800
Speaker 1: So somebody sent me a little video of a boy who was coming out of the anesthesia from a broken arm

708
00:48:25,800 --> 00:48:26,860
Speaker 1: at a skateboard accident.

709
00:48:27,800 --> 00:48:33,460
Speaker 1: And he seems to be kind of in and out of, you know, different dimensions.

710
00:48:34,480 --> 00:48:40,100
Speaker 1: He seems to be seeing and talking to his father, who had died a year earlier, and he's talking to Jesus.

711
00:48:41,600 --> 00:48:43,800
Speaker 1: And this boy goes, oh, Jesus, you're so beautiful.

712
00:48:45,140 --> 00:48:46,580
Speaker 1: He says, Lord, Jesus, we need you.

713
00:48:47,980 --> 00:48:49,200
Speaker 1: Lord, Jesus, I need you.

714
00:48:52,620 --> 00:48:53,920
Speaker 1: Are you desperate for the Lord?

715
00:48:55,620 --> 00:48:59,300
Speaker 1: Being desperate for him every day, it fills my life with life.

716
00:49:00,700 --> 00:49:04,020
Speaker 1: People think, oh, no, no, you're just looking at it.

717
00:49:04,240 --> 00:49:06,080
Speaker 1: You're such a doom and gloom, pastor.

718
00:49:08,100 --> 00:49:08,300
Speaker 1: Right?

719
00:49:08,560 --> 00:49:10,080
Speaker 1: You just talk about woe.

720
00:49:10,920 --> 00:49:12,700
Speaker 1: No, not woe.

721
00:49:14,080 --> 00:49:14,520
Speaker 1: Yeha!

722
00:49:15,960 --> 00:49:16,120
Speaker 1: Right?

723
00:49:18,240 --> 00:49:20,180
Speaker 1: Soon and very soon we're going to see the king.

724
00:49:20,280 --> 00:49:21,460
Speaker 1: He's coming for us.

725
00:49:21,540 --> 00:49:25,140
Speaker 1: And so I just want to close with communion today.

726
00:49:25,240 --> 00:49:26,820
Speaker 1: And we're just going to remember him.

727
00:49:27,520 --> 00:49:28,740
Speaker 1: Remember the great sacrifice.

728
00:49:28,960 --> 00:49:30,560
Speaker 1: Jesus came into this life.

729
00:49:31,200 --> 00:49:34,020
Speaker 1: Like I said, it only affords us labor and sorrow.

730
00:49:34,040 --> 00:49:39,400
Speaker 1: And the Bible says he was a man of sorrows acquainted with grief. And he came for you and me.

731
00:49:40,220 --> 00:49:45,560
Speaker 1: Right. And he came to give us hope in the midst of these things that we experience in our human

732
00:49:46,460 --> 00:49:55,840
Speaker 1: experience. Life and death and struggle and all these things. And Jesus come and he came to give us life

733
00:49:55,960 --> 00:50:00,940
Speaker 1: and that more abundantly. And we want to remember that now as we enter into communion. So if you'd take

734
00:50:01,040 --> 00:50:03,800
Speaker 1: your elements and go ahead and pull out the bread and we're just going to,

735
00:50:04,920 --> 00:50:10,600
Speaker 1: hold it before the Lord and we're going to pray over it and thank him for for his broken body.

736
00:50:11,640 --> 00:50:16,520
Speaker 1: And he said, as often you do this, do this in remembrance of me. And so Lord, we just hold the bread before you right now.

737
00:50:17,130 --> 00:50:24,860
Speaker 1: And Lord, we're remembering you and what you did when you came and you experienced this life that we experienced.

738
00:50:25,200 --> 00:50:32,220
Speaker 1: Lord, you lived in the flesh, Lord, you experienced trouble, no doubt death and then torture.

739
00:50:33,080 --> 00:50:37,000
Speaker 1: and the scourge and the cross on our behalf.

740
00:50:37,600 --> 00:50:41,640
Speaker 1: Lord, that as your body was broken and beaten, Lord, you,

741
00:50:43,020 --> 00:50:44,780
Speaker 1: Lord, you were in our place.

742
00:50:45,500 --> 00:50:49,200
Speaker 1: And really, we deserve that punishment that you received.

743
00:50:50,740 --> 00:50:57,820
Speaker 1: But it satisfied the father to bruise you on our behalf.

744
00:50:58,140 --> 00:50:59,900
Speaker 1: And so we thank you for that, Lord.

745
00:50:59,900 --> 00:51:02,560
Speaker 1: And we want to remember your body that was broken.

746
00:51:02,620 --> 00:51:08,360
Speaker 1: and we want to partake now thanking you for being willing to do this, Lord,

747
00:51:08,920 --> 00:51:11,800
Speaker 1: for the crown of thorns and the nails and the scourge

748
00:51:12,220 --> 00:51:16,460
Speaker 1: and all those things you experienced in your body for our sake, Lord.

749
00:51:16,560 --> 00:51:20,220
Speaker 1: So we remember the bread now, blessed it as we partake in Jesus' name.

750
00:51:20,520 --> 00:51:21,420
Speaker 1: Amen, let's partake.

751
00:51:25,140 --> 00:51:32,040
Speaker 1: And likewise, the fruit of the vine that he took and he blessed it,

752
00:51:32,140 --> 00:51:34,780
Speaker 1: He offered it up, and we're going to bring it before the Lord.

753
00:51:35,200 --> 00:51:37,540
Speaker 1: And Lord Jesus, we thank you for the blood that was shed.

754
00:51:38,200 --> 00:51:42,000
Speaker 1: Lord, it truly washes us from our sin.

755
00:51:43,760 --> 00:51:50,700
Speaker 1: And as Apostle Paul said, he preaches nothing but you and you crucified, Lord.

756
00:51:51,100 --> 00:51:57,080
Speaker 1: And your blood poured down on the ground and ran down that cross, Lord, for our sakes.

757
00:51:57,900 --> 00:51:59,200
Speaker 1: Lord, that we would be washed.

758
00:52:00,000 --> 00:52:02,100
Speaker 1: And I just thank you for forgiving me for all.

759
00:52:02,120 --> 00:52:04,140
Speaker 1: all the wicked things I've done in my life, Lord.

760
00:52:05,160 --> 00:52:08,440
Speaker 1: And Lord, I pray that you'd fill us all with your Holy Spirit,

761
00:52:08,560 --> 00:52:09,460
Speaker 1: that we wouldn't go there,

762
00:52:09,760 --> 00:52:12,160
Speaker 1: that we would resist by the power of your Holy Spirit.

763
00:52:13,020 --> 00:52:15,580
Speaker 1: And, Lord, that you would bless the cup as we partake, Lord.

764
00:52:15,920 --> 00:52:19,760
Speaker 1: And remember your precious blood that was shed on our behalf.

765
00:52:20,400 --> 00:52:21,780
Speaker 1: Bless the cup in Jesus' name.

766
00:52:22,340 --> 00:52:23,140
Speaker 1: Amen, let's partake.

767
00:52:28,820 --> 00:52:30,340
Speaker 1: Amen, let's all stand, shall we?

768
00:52:59,940 --> 00:52:59,960
Speaker 1: Thank you.

