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All right, you may be seated. If you have a Bible, get that book open to Luke chapter 7.

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We finished up chapter 6, looking at, excuse me, the first part of chapter 7,

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when we see the Jesus healing of the centurion servant, the power of his authority,

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that not only that Jesus had, but that he gives to those who follow him.

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As many as received him, to them he gave the authority to be the sons and daughters of God,

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not be you and I. And it's powerful in that eyes were opened and that leprosy was healed and that

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we're going to see today that the dead are raised from this authority that we see in the Lord Jesus.

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At your word. At your word. And really, it's amazing to me how many people will throw the word of God aside

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when they have an opinion that differs with it. Right? People will put God's word aside when they,

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and they'll say, I don't believe that. You don't believe God's word? How's that work?

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Right? Because the psalmist writes, he says, listen, the Lord esteems his word even above his name.

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And is there any name like Jesus? There's no name like Jesus. It's the powerful name.

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It has power over the wind and the, and the rain and, and, and you and me and, and even a donkey.

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I had this, uh, this thing happened to me. I was, I was riding colts and trying to make a little extra money,

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putting food on the table for my family. I was fairly young. I was in my thirties and,

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and I'd ride from my house into work. It was about 13 miles. And if I hit a good trot,

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I could do it in about 45 minutes to an hour and five or 10 minutes. And I was, I was trotting along

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there and I was leading one and riding one. And all of a sudden I go past this pasture and I see this

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mule out in this pasture. And as I'm going along there, just to trotting along and, and, uh, all of a

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sudden behind me, I hear wire stretching. Who's ever heard the sound of wire stretching? There's something

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about that sound. I just don't like because it's usually means that something's going to be bleeding,

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right? Sometimes it's a person. Sometimes it's a horse. And, uh, so I, I, so I look back and this

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mule had tried going over the fence. And when it did, it put one foot inside the wire on this side.

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Then it tipped over the fence and the wires had it figurated its front feet. It was on its back and

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it's had it front feet, uh, figured eight together. And I thought, oh, so I thought, well, I'm going to help

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the poor mule. Bad idea. So I went over and I got the mule out of these, out of the fence and, uh, it

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jumped up and it jumped up and it stayed right with me. It's shaking there for a little bit. And so I jumped

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on my horse and took off and pretty soon the mule, it was a John mule that had not been castrated.

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Who knows what that is? Okay. He had not been castrated. So he was a John mule with, what do

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they call it? Intact. That's a nice way of saying, you know, he had some cojones.

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Okay. We're a cowboy church. All right. That's this mule jumps on the horse. I'm riding

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jumps on it. And I'm like this. And I, so I try punching this mule and hurt my hand. And I got

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in the soft part of his nose and got him off. And then he came again on top of me and I hit him hard

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enough. The next time, then he just started jumping on the horse that I was leading. And I didn't know I

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was beside myself. I didn't know. Why did I let this mule go? I should have just left him there to die.

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And so I finally, it just dawned on me. Oh, there's power in Jesus name. I said, in Jesus name, I rebuke

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you. And that donkey threw his tail in the air and took off running away from me as fast as he could run.

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I said, wow.

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If it'll work on a donkey, what else will it work on?

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Now we do live in grizzly bear country. So please remember the name of Jesus. Would you?

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If you're up there hiking, right? Because I think they kind of like the taste of pepper spray.

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But there's power there, right? There's authority. There was power. And, you know,

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and Jesus was in awe by this guy's great faith when he just said, yeah, all you have to do is say the word.

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And great faith means, it means much faith or priceless. This guy's faith to Jesus was priceless.

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What's your faith like towards Jesus? Is it priceless? Is it weak? Is it little?

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He condemns his disciples. Oh, ye of little faith.

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And Peter, when he sunk in the water, why did you doubt?

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I don't know about you, but I'm a doubter. Do you doubt?

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That's something we have to ride herd on constantly in our lives is these doubts.

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We pray one thing. We pray and God does it. And then we go, can you believe what God did?

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It's like you're shocked. Well, didn't you pray for that?

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Well, yes, but what?

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Pray, not doubting.

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That's like a double-minded man.

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So, it's interesting that in the book of Luke here in chapter 7, it does not tell us what Jesus said.

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It doesn't say what his words were.

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But it does in Matthew.

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And Jesus says this,

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Go your way as you have believed, so let it be done for you.

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And his servant was healed that same hour.

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So, go your way.

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As you believed according to your faith, so be it unto you.

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Without faith, folks, it's impossible to please God.

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And we truly walk by faith, not by sight.

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And this man called on Jesus with his servant being at death's door.

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And he was healed at the word.

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Why? Because he believed it.

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He recognized the authority that Christ had.

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And so it is with us.

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We must recognize this authority that Jesus has.

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And not only in the world, but in our lives personally.

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He has the authority to do what he wants to do.

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And so, I entitled this message today,

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Death Meets Life.

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Read with me.

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We're going to start in verse 11.

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We're just going to read through verse 17.

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And it says,

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Now it happened the day after that when that he went into a city called Nain.

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And many of his disciples went with him and a large crowd.

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And when he came near the gate of the city, behold, a dead man was being carried out.

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The only son of his mother.

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And she was a widow.

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And a large crowd from the city was with her.

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And when the Lord saw her, he had compassion on her and said to her,

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Do not weep.

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And then he came and touched the open coffin.

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And those who carried him stood still.

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And he said, Young man, I say to you, arise.

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So he who was dead sat up and began to speak.

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And he presented him to his mother.

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Then fear came upon all.

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And they glorified God, saying, A great prophet has risen up among us.

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And God has visited his people.

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And this report about him went through all, throughout all Judea and all the surrounding region.

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Shall we pray?

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Father, thank you.

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Thank you for this story.

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Lord, it's so full of life.

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And yet it has death in it as well.

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And life is that much greater simply because death is present.

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And Lord, we love you.

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We thank you for this authority that you have even over this.

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As we look at it, Lord, I pray that you being the God of all comfort would comfort our hearts.

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Lord, that we would be in a place where we are trusting you fully.

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Lord, not leaning on our own understanding, but acknowledging you in all of our ways.

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And so, Lord, speak to us from this passage, we pray.

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Just truths that bless our heart, Lord.

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Things that encourage us in our faith, Lord.

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And maybe just help us to get one day closer to seeing you return.

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In Jesus' name.

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Amen.

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Amen.

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Amen.

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Amen.

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Amen.

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Amen.

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Amen.

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Amen.

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Amen.

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So, notice it starts off.

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And that happened the day after.

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The day after what?

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The day after the healing of the centurion servant.

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Jesus is shifting gears here.

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And it's amazing.

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He's created quite the buzz by healing the centurion servant.

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And people are looking at this guy going, wow, could this be?

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No doubt the Jewish people have the mindset of a Messiah coming.

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That there's a Messiah coming.

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Still today, they have this idea that Messiah is coming.

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He's coming.

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All right.

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And he's coming very soon.

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And this young carpenter, by trade, has become this itinerant rabbi.

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And he is stirring everybody up.

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Warren Wiersbe, in his commentary on this, says this.

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He says, Jesus came along.

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Or this story is where two crowds met.

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Two sons met.

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Two sufferers met.

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And two enemies met.

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Right?

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And so, we're going to look at that kind of with that mindset.

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First, it's the two crowds.

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Right?

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The people, the disciples are following Jesus.

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But he's created quite a crowd.

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Probably those who would be counting the costs.

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Really checking Jesus out.

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Maybe that's you today.

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You're just here.

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You're just kind of checking Jesus out.

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You're not all in yet.

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Right?

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You haven't jumped in with both feet.

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He's not everything to you.

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But you're thinking about it.

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Good on you.

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It's a good start.

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That's better than somebody that, you know, gives him the finger.

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Because a lot of people do that all the time.

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They'll even come do it in church.

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And so, but this crowd is growing.

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It's quite large.

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And they come to this place called Nain.

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Now, Nain is just a few miles south of the town of Nazareth where Jesus grew up.

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But it's right on the thoroughfare between Capernaum all the way to Jerusalem.

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And then you go right by Nain.

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And she's coming into the city gate, it says there.

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And there was another group.

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Another crowd.

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But they weren't excited.

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Right?

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They were in a place of mourning and weeping.

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And in that culture, they would hire those to weep and wail.

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I guess it was an expression of how much love the people had for those who have died.

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You know, it's kind of like the people that go to a funeral.

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There's different motives.

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Right?

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Some of the mourners would come to just get paid in this situation.

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I know some people that go to funerals just to make sure the person whose funeral it is is really dead.

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Heard the story of a guy that he had a guy that he'd known his whole life.

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And they got sideways.

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Because the one guy owed the other guy 40 bucks.

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And so the guy died that owed the 40 bucks.

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And the other guy refused to go to his funeral.

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And when everybody asked, I said, why won't you go to his funeral?

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Because he owes me 40 bucks.

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Really?

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That's funny.

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Has some of you not gone to a funeral because somebody owes you money?

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I don't know.

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I think I could forgive 40 bucks.

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Don't you?

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Anyway.

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So there's two crowds.

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One seems to be jubilant.

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The other one's in mourning.

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And there's kind of a kind of clash here.

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Now, Ecclesiastes 7.

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I always read this passage when I do funerals.

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It says,

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Going to a funeral is a good thing.

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Why?

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Because it reminds you and I that this will be us someday.

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And you can't get past that.

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That's the power of death.

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That's the power that death has.

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That it reminds us that this life is brief.

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The psalmist writes, right?

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Man at his very best is but a vapor.

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You're reminded of that when I remember doing my grandpa on my mother's side, my grandpa Jones,

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I doing his funeral.

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Grandpa was 91.

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And when my little brother asked him about, you know, he says, Grandpa, what would you want?

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You know, a service, you know.

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A service.

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He says to Rick, nobody's coming to my service.

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Because everybody I know is dead.

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Right?

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It's like, you live long enough and it's, but you ask him about his life and all the things that he saw.

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He was born in 1913.

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And all the things that my grandpa had saw in his life.

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And he said, it sure went fast.

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At 91.

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I don't know about you.

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I don't think I want to get there.

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63 is plenty.

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That's all I need.

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But it's this place of mourning and the living taking it to heart.

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And it's kind of weighty at times.

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You're thinking, yeah, there is a day when I'm going to take my last breath.

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And what's that going to be like?

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Those of us who are walking by faith, there's a kind of a giddiness about it.

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There's an expectation that it's going to be good.

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And that we're going to be like the Old Testament saints.

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We're going to be gathered to our people.

239
00:15:32,520 --> 00:15:37,360
And we're going to be absent from the body and present with the Lord.

240
00:15:37,360 --> 00:15:41,660
And that most of life's woes for the believer are over.

241
00:15:41,660 --> 00:15:43,180
Thank you, Lord.

242
00:15:43,180 --> 00:15:45,840
It's a great thing to look forward to, isn't it?

243
00:15:45,840 --> 00:15:51,580
Psalm 30 verse 11 says,

244
00:15:52,080 --> 00:15:56,320
You have turned me from my mourning into dancing.

245
00:15:56,320 --> 00:15:57,560
And that's what's going to happen here.

246
00:15:57,560 --> 00:16:02,680
You have turned me from my mourning into dancing.

247
00:16:02,680 --> 00:16:08,400
If we could see our loved ones that are on the other side.

248
00:16:08,400 --> 00:16:10,940
And we can't.

249
00:16:13,240 --> 00:16:16,400
But we would rejoice for them.

250
00:16:16,400 --> 00:16:20,920
I'm telling you, they wouldn't want to come back here.

251
00:16:20,920 --> 00:16:24,440
I love what Pastor Chuck Smith used to say.

252
00:16:24,440 --> 00:16:27,800
He said, if something happens to me and I die and you revive me,

253
00:16:27,800 --> 00:16:31,040
the first thing I'm going to do is I'm going to punch you right in the face.

254
00:16:31,040 --> 00:16:34,000
You just leave me alone.

255
00:16:34,000 --> 00:16:35,680
Don't revive me.

256
00:16:40,960 --> 00:16:43,420
He'll turn our mourning into dancing.

257
00:16:43,420 --> 00:16:49,000
And so that's where two crowds met.

258
00:16:49,000 --> 00:16:56,760
The mourning with those who are celebrating or excited about this person

259
00:16:56,760 --> 00:16:59,040
that very well could be the Messiah.

260
00:16:59,040 --> 00:17:01,340
Secondly, we have two sons meeting.

261
00:17:01,340 --> 00:17:02,000
Right?

262
00:17:02,000 --> 00:17:03,220
Notice their only sons.

263
00:17:03,220 --> 00:17:04,940
This was this woman's only son.

264
00:17:04,940 --> 00:17:06,320
And he was a young man.

265
00:17:06,980 --> 00:17:10,620
So we don't know how old this woman was, but we do know that she was a widow.

266
00:17:10,620 --> 00:17:13,260
So she's already buried her husband.

267
00:17:13,260 --> 00:17:18,280
And so these two sons meet.

268
00:17:18,280 --> 00:17:22,000
Jesus sees the casket and he walks up and he doesn't know.

269
00:17:22,000 --> 00:17:23,180
No, he touches it.

270
00:17:23,180 --> 00:17:25,560
You're not just supposed to do that.

271
00:17:25,560 --> 00:17:27,200
In the law, it was forbidden.

272
00:17:27,200 --> 00:17:31,640
You weren't to touch a carcass or something that had touched a dead carcass.

273
00:17:31,640 --> 00:17:32,740
You weren't to do that.

274
00:17:33,440 --> 00:17:36,780
No doubt that pallbearers are going, like, what's this guy doing?

275
00:17:36,780 --> 00:17:38,160
Right?

276
00:17:38,160 --> 00:17:42,160
And he comes up and he touches the casket.

277
00:17:42,160 --> 00:17:46,860
And being a rabbi?

278
00:17:46,860 --> 00:17:48,900
Breaking the law?

279
00:17:48,900 --> 00:17:53,140
By touching this dead man's box?

280
00:17:55,280 --> 00:17:58,700
And so he sits up and he starts talking.

281
00:17:58,700 --> 00:18:01,640
That would be pretty freaky, wouldn't it?

282
00:18:01,640 --> 00:18:08,240
I have sat behind a pulpit like this and had a lot of caskets down below me that are open.

283
00:18:08,240 --> 00:18:13,280
And I'm telling you, it would freak me out if somebody sat up and said,

284
00:18:13,280 --> 00:18:14,760
Hey, preach, what's up?

285
00:18:20,680 --> 00:18:22,520
Just sits up and starts talking.

286
00:18:22,520 --> 00:18:30,460
Could you imagine the bewilderment on people's faces watching this dead person just sit up?

287
00:18:30,460 --> 00:18:42,620
I did hear the story of a guy's mother-in-law who had passed away and they were taking her down.

288
00:18:42,620 --> 00:18:44,800
It was back at the turn of the century.

289
00:18:44,940 --> 00:18:48,220
And they were taking her down this dirt road and they come to this little rough spot.

290
00:18:48,220 --> 00:18:50,440
And the casket wiggled back and forth.

291
00:18:50,440 --> 00:18:52,480
And all of a sudden an arm came up.

292
00:18:52,480 --> 00:18:56,920
And they went over and looked in the casket.

293
00:18:56,920 --> 00:18:58,580
She goes, what happened?

294
00:18:58,580 --> 00:18:59,780
What are you guys doing with me?

295
00:18:59,780 --> 00:19:01,880
She wasn't dead.

296
00:19:04,280 --> 00:19:08,800
And so about 20 years later, she ended up dying.

297
00:19:08,800 --> 00:19:12,140
And so they start going down the same road.

298
00:19:12,140 --> 00:19:14,180
And the guy takes a shortcut.

299
00:19:14,180 --> 00:19:15,560
He says, what are you doing?

300
00:19:15,560 --> 00:19:17,780
He says, I don't want to get to that rough spot again.

301
00:19:17,780 --> 00:19:19,060
I know what happened last time.

302
00:19:29,400 --> 00:19:32,780
But do you think this guy ever talked about Jesus after this?

303
00:19:32,780 --> 00:19:35,360
Seriously.

304
00:19:35,360 --> 00:19:39,960
What do you think his take on Jesus was after this?

305
00:19:39,960 --> 00:19:42,680
Is this the same take that you have?

306
00:19:42,680 --> 00:19:48,080
That he actually brought you from a place of death to life?

307
00:19:48,080 --> 00:19:54,060
I'm thinking this dude was probably pretty bold.

308
00:19:54,720 --> 00:20:01,240
He might have jumped in with the 12 apostles somewhere along the line.

309
00:20:01,240 --> 00:20:11,480
And he's talking to the only begotten son of the father.

310
00:20:11,480 --> 00:20:14,340
This only son.

311
00:20:14,340 --> 00:20:19,540
He could identify as the only begotten of the father.

312
00:20:19,540 --> 00:20:23,340
Notice what it says in John chapter 3.

313
00:20:24,180 --> 00:20:27,720
It says that God gave his only begotten son.

314
00:20:27,720 --> 00:20:33,080
That whosoever would believe it in him would not perish but have everlasting life.

315
00:20:33,080 --> 00:20:34,260
Are you a whosoever?

316
00:20:34,260 --> 00:20:35,300
Somebody's got that shirt.

317
00:20:35,300 --> 00:20:36,140
It's a pretty cool shirt.

318
00:20:36,140 --> 00:20:38,060
I'm one of the whosoever's.

319
00:20:38,060 --> 00:20:39,120
Right?

320
00:20:39,120 --> 00:20:41,180
This guy became the whosoever.

321
00:20:41,180 --> 00:20:43,340
That believed in Jesus.

322
00:20:43,340 --> 00:20:48,000
After Jesus raised him from the dead.

323
00:20:48,960 --> 00:20:53,560
And I could imagine this testimony and how powerful it was.

324
00:20:53,560 --> 00:20:55,980
And how could you argue with this guy?

325
00:20:55,980 --> 00:20:57,140
Oh, that Jesus.

326
00:20:57,140 --> 00:20:59,320
Yeah, he raises the dead.

327
00:20:59,320 --> 00:21:01,360
Because I was dead and he raised me.

328
00:21:02,480 --> 00:21:07,340
I think sometimes we don't realize the power of our testimony.

329
00:21:07,340 --> 00:21:09,500
How Jesus changed our life.

330
00:21:09,500 --> 00:21:13,220
Do you realize it's yours?

331
00:21:13,760 --> 00:21:15,620
It doesn't belong to anyone else.

332
00:21:15,620 --> 00:21:17,940
And who can argue with it?

333
00:21:17,940 --> 00:21:23,340
Who can argue with how Jesus Christ has affected your life?

334
00:21:23,340 --> 00:21:24,500
Nobody can.

335
00:21:24,500 --> 00:21:26,540
It's like Paul there.

336
00:21:26,540 --> 00:21:32,640
I was just reading it this morning in Acts chapter 21 when he recounts to the people.

337
00:21:33,160 --> 00:21:39,540
He says, I was just going along, persecuting the way, the believers in Jesus.

338
00:21:39,540 --> 00:21:42,140
And all of a sudden, kaboom!

339
00:21:42,140 --> 00:21:44,040
Right?

340
00:21:44,040 --> 00:21:45,060
He's knocked to the ground.

341
00:21:45,060 --> 00:21:46,760
He's blinded for three days.

342
00:21:46,760 --> 00:21:48,900
And Jesus goes, what?

343
00:21:48,900 --> 00:21:50,720
Dude, why are you persecuting me?

344
00:21:50,720 --> 00:21:53,300
It's a powerful testimony.

345
00:21:53,300 --> 00:21:56,320
Your testimony is powerful.

346
00:22:01,820 --> 00:22:08,720
It displays the authority of Christ Jesus when you share how God has changed your life.

347
00:22:08,720 --> 00:22:12,720
You say, well, I'm not good at that Bible stuff.

348
00:22:12,720 --> 00:22:13,920
Then share your testimony.

349
00:22:13,920 --> 00:22:20,000
If you really love him and you've given your life to him, share your testimony.

350
00:22:20,000 --> 00:22:21,840
No doubt this guy did.

351
00:22:21,840 --> 00:22:25,120
Secondly, we see two sufferers.

352
00:22:25,120 --> 00:22:29,720
Jesus could identify with this woman.

353
00:22:31,420 --> 00:22:36,120
Because no doubt, Jesus suffered like no one else.

354
00:22:36,120 --> 00:22:39,840
Reading through Isaiah here this last month.

355
00:22:39,840 --> 00:22:47,120
There in one of the most powerful verses, I think, in the Old Testament about Christ's sacrifice for us.

356
00:22:47,120 --> 00:22:53,740
Says that, I believe it's Isaiah 54 or 52, 14.

357
00:22:53,740 --> 00:22:57,340
That says he was marred more than any man.

358
00:22:57,340 --> 00:22:59,080
Jesus was.

359
00:22:59,080 --> 00:23:02,400
He was marred more than any man.

360
00:23:02,400 --> 00:23:05,380
That's because he's the one who chose the moment of his death.

361
00:23:05,600 --> 00:23:07,260
You couldn't take his life from him.

362
00:23:07,260 --> 00:23:10,720
His life was his own.

363
00:23:10,720 --> 00:23:12,340
Unlike ours.

364
00:23:12,340 --> 00:23:14,720
You can take my life from me.

365
00:23:14,720 --> 00:23:19,000
This life that I know here on this earth.

366
00:23:19,000 --> 00:23:22,200
You can't take my eternal life from me.

367
00:23:22,200 --> 00:23:24,040
But you can take my life from me.

368
00:23:24,240 --> 00:23:30,380
But this woman, she no doubt had been so affected and devastated by death.

369
00:23:30,380 --> 00:23:32,420
The death of her husband and now the death of her son.

370
00:23:32,420 --> 00:23:36,560
Isaiah 53 says, Jesus is a man of sorrow.

371
00:23:36,560 --> 00:23:37,580
He was acquainted with grief.

372
00:23:37,580 --> 00:23:38,760
He knew what it was like.

373
00:23:40,200 --> 00:23:44,340
So when you're going through grief, please don't think the Lord don't know what you're going through.

374
00:23:44,340 --> 00:23:46,180
Because he does.

375
00:23:46,180 --> 00:23:50,100
And to a very great degree.

376
00:23:50,100 --> 00:23:56,600
And she's crying.

377
00:23:56,600 --> 00:23:59,160
She's crying.

378
00:23:59,160 --> 00:24:01,100
And Jesus says, don't cry.

379
00:24:01,100 --> 00:24:03,180
Really?

380
00:24:03,180 --> 00:24:04,800
This kind of struck me.

381
00:24:04,800 --> 00:24:05,880
Jesus said, don't cry.

382
00:24:05,880 --> 00:24:09,460
But what about Jesus when he was at Lazarus' tomb?

383
00:24:10,380 --> 00:24:11,920
And the shortest verse in the Bible.

384
00:24:11,920 --> 00:24:13,440
Many can remember this verse.

385
00:24:13,440 --> 00:24:14,400
Because it's only two words.

386
00:24:14,400 --> 00:24:15,520
Shortest verse in the Bible.

387
00:24:15,520 --> 00:24:17,700
If you've never memorized a Bible verse.

388
00:24:17,700 --> 00:24:19,820
Memorize this one right now.

389
00:24:19,820 --> 00:24:22,360
It's John 11, 35.

390
00:24:22,360 --> 00:24:22,860
Right?

391
00:24:22,860 --> 00:24:24,440
It says, Jesus wept.

392
00:24:24,440 --> 00:24:26,600
Jesus wept.

393
00:24:26,600 --> 00:24:28,740
At the tomb of Lazarus.

394
00:24:28,740 --> 00:24:29,780
He wept.

395
00:24:29,780 --> 00:24:31,700
Why did Jesus weep?

396
00:24:31,700 --> 00:24:33,920
Why did he weep?

397
00:24:33,920 --> 00:24:37,140
He knew he was going to call Lazarus out of the grave.

398
00:24:37,140 --> 00:24:39,140
So why did he weep?

399
00:24:39,140 --> 00:24:43,020
I think everybody.

400
00:24:43,020 --> 00:24:45,700
You know, commentators.

401
00:24:45,700 --> 00:24:51,600
They give their thoughts and opinions about why Jesus wept.

402
00:24:51,600 --> 00:24:56,640
But you have to remember that all Bible commentators are just that.

403
00:24:56,640 --> 00:24:58,480
They're just commentators.

404
00:25:04,920 --> 00:25:06,100
It wasn't that bad?

405
00:25:06,100 --> 00:25:06,540
Okay.

406
00:25:06,540 --> 00:25:12,900
Maybe they're all from Idaho.

407
00:25:12,900 --> 00:25:13,540
I don't know.

408
00:25:13,540 --> 00:25:14,860
Common taters.

409
00:25:14,860 --> 00:25:21,340
But I think he wept about the whole death thing.

410
00:25:21,340 --> 00:25:22,180
The death.

411
00:25:23,660 --> 00:25:25,780
This death thing that we all have to deal with.

412
00:25:25,780 --> 00:25:29,620
You know, it was God's promise to Moses way back when.

413
00:25:29,620 --> 00:25:32,520
When he tells him, today I set before you life and death.

414
00:25:32,520 --> 00:25:33,580
Choose life.

415
00:25:33,580 --> 00:25:38,560
The thing about it is, is it is, is it's in front of us every single day.

416
00:25:38,560 --> 00:25:40,180
You have a choice to make every day.

417
00:25:40,340 --> 00:25:41,460
We have a choice to make.

418
00:25:41,460 --> 00:25:48,100
Either to live in that life that God has given us or to go the other way.

419
00:25:48,100 --> 00:25:50,000
It's one or the other.

420
00:25:50,000 --> 00:25:53,440
You can choose your attitude for the day.

421
00:25:53,440 --> 00:25:56,680
You can choose what you do with those first moments in the morning.

422
00:25:56,860 --> 00:26:02,900
I'm finding the older I get, the more important it is for me to be reading the word and to be encouraged.

423
00:26:02,900 --> 00:26:04,820
Otherwise, death overwhelms me.

424
00:26:04,820 --> 00:26:11,820
But when I'm, when I'm reading the words of life that come from Jesus, then death has no hold on me.

425
00:26:20,820 --> 00:26:26,900
Jesus tells her not to cry because he knows that joy is just around the corner.

426
00:26:26,900 --> 00:26:28,940
It's just around the corner.

427
00:26:28,940 --> 00:26:32,260
It's.

428
00:26:32,260 --> 00:26:37,660
No doubt heartbreaking for her.

429
00:26:37,660 --> 00:26:41,840
And she can't see what he's going to do.

430
00:26:41,840 --> 00:26:46,500
She realizes, oh, no, I'm all by myself now.

431
00:26:49,720 --> 00:26:53,100
So my neighbor right across the street from me, he just passed away last week.

432
00:26:53,100 --> 00:26:57,420
And my wife was standing in the kitchen and looked across.

433
00:26:57,420 --> 00:26:59,540
And she was all by herself, his widow.

434
00:26:59,540 --> 00:27:01,620
Just walking around.

435
00:27:01,620 --> 00:27:04,420
Kind of walking around the yard all by herself.

436
00:27:04,420 --> 00:27:07,060
Just stopping momentarily.

437
00:27:07,060 --> 00:27:10,100
No doubt was like this woman.

438
00:27:10,100 --> 00:27:13,540
Just in a place of, you know, loss, mourning.

439
00:27:13,540 --> 00:27:18,700
And just wondering if she's ever encountered Jesus.

440
00:27:19,620 --> 00:27:23,660
Because he's the one who can, can bring joy.

441
00:27:23,660 --> 00:27:26,740
He's the one that has compassion.

442
00:27:26,740 --> 00:27:30,520
It says, and he had compassion on her.

443
00:27:30,520 --> 00:27:32,640
I love that word there.

444
00:27:32,640 --> 00:27:33,520
Compassion.

445
00:27:33,520 --> 00:27:37,480
It means to be moved in the inward parts.

446
00:27:37,480 --> 00:27:38,660
That it's real.

447
00:27:38,660 --> 00:27:39,980
Right?

448
00:27:39,980 --> 00:27:42,140
It's a, it's a love that can be felt.

449
00:27:42,140 --> 00:27:43,180
It's tangible.

450
00:27:43,900 --> 00:27:45,620
And that's what Jesus had for people.

451
00:27:45,620 --> 00:27:48,680
And that's what he calls you and I to have for people.

452
00:27:48,680 --> 00:27:50,560
It's to love them.

453
00:27:50,560 --> 00:27:52,040
Have compassion.

454
00:27:52,040 --> 00:27:53,820
Right?

455
00:27:53,820 --> 00:28:00,660
We see a world where that's, it's just not, I don't know if it's not popular or if it's unknown.

456
00:28:01,740 --> 00:28:08,160
And can you really know genuine compassion without knowing the, the one who is love?

457
00:28:08,160 --> 00:28:09,120
God is love.

458
00:28:09,120 --> 00:28:10,160
The Bible tells us.

459
00:28:10,160 --> 00:28:12,500
Can you really know that?

460
00:28:13,020 --> 00:28:14,400
I don't know that you can.

461
00:28:14,400 --> 00:28:17,760
Not honestly, not like, not like this.

462
00:28:17,760 --> 00:28:21,800
Willing to give your life towards somebody.

463
00:28:22,880 --> 00:28:31,820
Share the love of God that he puts in our hearts.

464
00:28:31,820 --> 00:28:34,680
So Jesus, you think about it.

465
00:28:34,680 --> 00:28:35,960
He makes it all better.

466
00:28:35,960 --> 00:28:39,300
Or at least he makes it bearable.

467
00:28:39,300 --> 00:28:41,560
I know many of you.

468
00:28:41,560 --> 00:28:45,440
I've stood with some of you next to the casket of your loved ones.

469
00:28:45,440 --> 00:28:49,340
And it's, it's not easy.

470
00:28:49,340 --> 00:28:50,900
It's hard.

471
00:28:51,200 --> 00:28:53,860
But even in the midst of the sorrow, there's joy.

472
00:28:53,860 --> 00:28:59,380
There's joy knowing that we don't mourn as those who have no hope.

473
00:28:59,380 --> 00:29:07,000
So Jesus could totally identify with this lady suffering.

474
00:29:07,000 --> 00:29:13,880
Thirdly, fourthly, excuse me, we have two enemies, death and life.

475
00:29:13,880 --> 00:29:15,480
Death and life.

476
00:29:16,700 --> 00:29:21,720
And they're totally opposed to one another.

477
00:29:21,720 --> 00:29:27,880
First Corinthians chapter 15, 26 talks a lot about death and resurrection.

478
00:29:27,880 --> 00:29:29,920
About death and life.

479
00:29:30,420 --> 00:29:33,820
And it says our last enemy will be destroyed is death.

480
00:29:33,820 --> 00:29:37,920
It's the thing that you and I have to deal with.

481
00:29:37,920 --> 00:29:47,500
We do deal with the death of loved ones, friends, and then ultimately your own.

482
00:29:47,900 --> 00:29:53,020
You know, I do a lot of funerals and pretty soon I'm going to show up at my own.

483
00:29:53,020 --> 00:29:56,240
Right?

484
00:29:56,240 --> 00:29:59,700
Maybe in a little baggie, about that big.

485
00:29:59,700 --> 00:30:02,020
That's about how much ashes are.

486
00:30:02,020 --> 00:30:06,320
Because I've told my family, or I told my wife anyway, I said, I think I want to be buried.

487
00:30:06,320 --> 00:30:08,440
Because we've always talked about cremation, right?

488
00:30:08,440 --> 00:30:09,880
I said, I think I want to be buried.

489
00:30:10,420 --> 00:30:11,380
She goes, where at?

490
00:30:11,380 --> 00:30:13,380
Either file or abuse.

491
00:30:13,380 --> 00:30:15,740
That's where I committed most my sin.

492
00:30:15,740 --> 00:30:18,220
That's where this sinful flesh should dwell.

493
00:30:18,220 --> 00:30:19,840
Is in the magic valley.

494
00:30:19,840 --> 00:30:28,020
And so, regardless, I just need to be ready for that day.

495
00:30:28,020 --> 00:30:29,980
And it's going to happen.

496
00:30:31,180 --> 00:30:35,140
Just as surely as the sun comes up every morning, it's going to happen.

497
00:30:35,140 --> 00:30:39,880
But notice, this enemy will be totally destroyed.

498
00:30:39,880 --> 00:30:42,760
It no longer will have an effect on us.

499
00:30:42,760 --> 00:30:46,600
Like it does now.

500
00:30:46,600 --> 00:30:48,540
Why does it now?

501
00:30:48,540 --> 00:30:57,800
I get to thinking about my loved ones that have passed and I just get weepy and I miss them and I long to see them.

502
00:30:57,960 --> 00:31:03,540
And maybe that's just God's way of using death to get you and I ready to go.

503
00:31:03,540 --> 00:31:08,740
Because, you know, we all know God doesn't waste anything.

504
00:31:08,740 --> 00:31:16,640
Those times of mourning are good.

505
00:31:16,640 --> 00:31:22,520
Because it makes us get ready for the day that we die.

506
00:31:22,520 --> 00:31:25,620
1 Corinthians 15, 54 says,

507
00:31:26,040 --> 00:31:31,820
So when this corruptible has put on incorruption and this mortal has put on immortality,

508
00:31:31,820 --> 00:31:35,800
then shall be brought to pass the saying that is written,

509
00:31:35,800 --> 00:31:38,740
Death is swallowed up in victory.

510
00:31:38,740 --> 00:31:44,060
Jesus comes along and swallows death up for this lady.

511
00:31:44,060 --> 00:31:45,700
Just swallows it up.

512
00:31:45,700 --> 00:31:46,940
Says, give me that.

513
00:31:49,940 --> 00:31:52,840
And puts life into that body of her son.

514
00:31:52,840 --> 00:31:58,640
And so really, I'm serious.

515
00:31:58,640 --> 00:32:02,440
Somebody who truly, honestly walks in faith with the Lord Jesus,

516
00:32:02,440 --> 00:32:05,560
they're not affected by this in that way.

517
00:32:05,560 --> 00:32:11,360
It doesn't totally destroy their life when somebody passes.

518
00:32:11,360 --> 00:32:13,020
Because they believe this.

519
00:32:13,420 --> 00:32:16,300
They believe that Christ swallowed death up.

520
00:32:16,300 --> 00:32:24,020
This funeral service got swallowed up by life.

521
00:32:24,020 --> 00:32:27,460
And so no longer were there two groups.

522
00:32:27,460 --> 00:32:30,460
There's just one going, looking at Jesus.

523
00:32:30,460 --> 00:32:33,360
Looking at Jesus going,

524
00:32:34,220 --> 00:32:34,840
Wow.

525
00:32:34,840 --> 00:32:40,060
They said it backwards, sideways, upside down.

526
00:32:40,060 --> 00:32:40,520
Wow.

527
00:32:40,520 --> 00:32:42,340
I guess that'd be mom, but.

528
00:32:42,340 --> 00:32:51,080
So the whole group began, no doubt, to rejoice.

529
00:32:51,080 --> 00:32:53,040
Why?

530
00:32:53,040 --> 00:32:56,060
Because Jesus, listen,

531
00:32:57,240 --> 00:33:00,100
Jesus is the inventor of life.

532
00:33:00,100 --> 00:33:02,320
The inventor.

533
00:33:02,320 --> 00:33:08,520
Peter calls him the prince of life there in Acts chapter 3.

534
00:33:08,520 --> 00:33:11,140
He's the prince of life.

535
00:33:11,140 --> 00:33:22,060
Three thoughts in closing here as we read the last couple verses here that we read.

536
00:33:22,060 --> 00:33:24,440
Verses 16 and 17.

537
00:33:24,640 --> 00:33:24,840
It says,

538
00:33:24,840 --> 00:33:26,540
Then fear came upon all,

539
00:33:26,540 --> 00:33:28,400
and they glorified God,

540
00:33:28,400 --> 00:33:28,860
saying,

541
00:33:28,860 --> 00:33:31,760
A great prophet has risen up among us,

542
00:33:31,760 --> 00:33:33,760
and God has visited his people.

543
00:33:33,760 --> 00:33:37,680
And this report about him went throughout all Judea

544
00:33:37,680 --> 00:33:39,620
and all the surrounding region.

545
00:33:39,620 --> 00:33:40,500
No kidding.

546
00:33:40,500 --> 00:33:44,780
It's not every day that a dude crawls out of a coffin

547
00:33:44,780 --> 00:33:47,540
and goes to a party.

548
00:33:47,540 --> 00:33:52,680
So, first of all, fear.

549
00:33:53,180 --> 00:33:54,640
That word fear there,

550
00:33:54,640 --> 00:33:55,960
I mean, it can mean fearful,

551
00:33:55,960 --> 00:33:56,620
fears,

552
00:33:56,620 --> 00:33:57,480
intimidation,

553
00:33:57,480 --> 00:33:58,060
respect,

554
00:33:58,060 --> 00:33:58,780
respectful.

555
00:33:58,780 --> 00:34:00,860
No,

556
00:34:00,860 --> 00:34:03,340
some people were scared to death of what they saw.

557
00:34:03,340 --> 00:34:03,680
They're going,

558
00:34:03,680 --> 00:34:04,420
Oh my gosh.

559
00:34:04,420 --> 00:34:07,040
If this guy can do this,

560
00:34:07,040 --> 00:34:07,860
what else can he do?

561
00:34:07,860 --> 00:34:09,900
And what can he do to me?

562
00:34:09,900 --> 00:34:14,460
And I think that's a really important thing to have

563
00:34:14,460 --> 00:34:16,280
when it comes to your relationship with God.

564
00:34:16,280 --> 00:34:18,500
The fear of the Lord is the beginning of wisdom.

565
00:34:20,500 --> 00:34:24,020
I fear God for what he could do to me.

566
00:34:24,020 --> 00:34:27,820
And I love him for not doing it to me.

567
00:34:27,820 --> 00:34:29,200
Right?

568
00:34:29,200 --> 00:34:31,400
So I fear God and I love God.

569
00:34:31,400 --> 00:34:32,700
Those two things are intention.

570
00:34:32,700 --> 00:34:34,980
You can't have one without the other.

571
00:34:34,980 --> 00:34:36,700
Paul says,

572
00:34:36,700 --> 00:34:39,620
I work out my own salvation with fear and trembling.

573
00:34:39,620 --> 00:34:44,280
Paul knew that he should be under the judgment of God

574
00:34:44,280 --> 00:34:45,360
for what he did.

575
00:34:45,620 --> 00:34:46,720
He himself said,

576
00:34:46,720 --> 00:34:47,780
I wasted the church.

577
00:34:47,780 --> 00:34:50,200
I killed people that believed in Jesus.

578
00:34:50,200 --> 00:34:52,740
And so

579
00:34:52,740 --> 00:34:55,960
the Lord made him pay up.

580
00:34:55,960 --> 00:34:56,300
Right?

581
00:34:56,300 --> 00:34:57,520
He had the thorn in the flesh.

582
00:34:57,520 --> 00:34:58,260
God said,

583
00:34:58,260 --> 00:34:59,480
my grace is sufficient.

584
00:34:59,480 --> 00:35:01,660
God's grace is sufficient for all of us.

585
00:35:01,660 --> 00:35:08,920
And Jesus overcomes death with a word.

586
00:35:08,920 --> 00:35:10,180
When he says to the boy,

587
00:35:10,180 --> 00:35:11,480
I say to you,

588
00:35:11,480 --> 00:35:12,260
arise.

589
00:35:12,260 --> 00:35:13,480
That's all he had to do.

590
00:35:15,480 --> 00:35:22,320
And I'm sure those two words that that woman heard from her son

591
00:35:22,320 --> 00:35:23,800
were pretty sweet.

592
00:35:23,800 --> 00:35:24,160
Hi,

593
00:35:24,160 --> 00:35:24,420
mom.

594
00:35:24,420 --> 00:35:32,300
So first,

595
00:35:32,300 --> 00:35:33,240
there was a fear of the Lord.

596
00:35:33,240 --> 00:35:33,780
Secondly,

597
00:35:33,780 --> 00:35:35,080
they glorified God.

598
00:35:35,080 --> 00:35:37,580
That means to magnify,

599
00:35:37,580 --> 00:35:38,140
make,

600
00:35:38,140 --> 00:35:39,780
make God big,

601
00:35:39,780 --> 00:35:40,620
uh,

602
00:35:40,620 --> 00:35:41,300
in,

603
00:35:41,300 --> 00:35:43,380
in your sphere of influence.

604
00:35:45,340 --> 00:35:47,680
saying that a prophet,

605
00:35:47,680 --> 00:35:49,360
a prophet,

606
00:35:49,360 --> 00:35:50,800
no kidding.

607
00:35:50,800 --> 00:35:52,080
You think this guy's a prophet?

608
00:35:52,080 --> 00:35:53,880
Most,

609
00:35:53,880 --> 00:35:59,120
most Jewish minds would go back to Deuteronomy chapter 18.

610
00:35:59,120 --> 00:36:00,060
Right?

611
00:36:00,060 --> 00:36:02,360
Where it says that

612
00:36:02,360 --> 00:36:05,000
the Lord,

613
00:36:05,000 --> 00:36:08,620
your God will raise up for you a prophet like me.

614
00:36:08,720 --> 00:36:10,880
this is Moses speaking from your midst,

615
00:36:10,880 --> 00:36:12,180
from your brethren,

616
00:36:12,180 --> 00:36:12,600
him,

617
00:36:12,600 --> 00:36:13,440
you shall hear.

618
00:36:13,440 --> 00:36:16,280
Having a hear,

619
00:36:16,280 --> 00:36:19,920
ear to hear this one who could raise the dead is,

620
00:36:19,920 --> 00:36:21,500
is probably an important thing.

621
00:36:21,500 --> 00:36:23,560
That may be really important for you today.

622
00:36:23,560 --> 00:36:26,760
Saying God has visited his people.

623
00:36:26,760 --> 00:36:27,460
God's here.

624
00:36:27,460 --> 00:36:29,440
They also,

625
00:36:29,440 --> 00:36:30,260
well,

626
00:36:30,340 --> 00:36:31,300
something that's interesting

627
00:36:31,300 --> 00:36:32,980
that one commentator talked about

628
00:36:32,980 --> 00:36:36,240
is they believe that this was the same area,

629
00:36:36,240 --> 00:36:38,420
the same geographical area

630
00:36:38,420 --> 00:36:42,400
where Elisha and Elijah both raised dead people.

631
00:36:42,400 --> 00:36:47,300
And that Jesus does the same here

632
00:36:47,300 --> 00:36:47,800
with the,

633
00:36:47,800 --> 00:36:50,240
the widow's son there at Nain.

634
00:36:50,240 --> 00:36:52,340
God has visited his people.

635
00:36:55,520 --> 00:36:57,700
this is truly something only God can do.

636
00:36:57,700 --> 00:36:59,800
Raise the dead.

637
00:36:59,800 --> 00:37:05,280
Because it is truly man's greatest fear.

638
00:37:05,280 --> 00:37:08,040
It's this fear of death.

639
00:37:08,040 --> 00:37:10,640
And,

640
00:37:10,640 --> 00:37:11,620
and how,

641
00:37:11,620 --> 00:37:16,160
how God brings life out of death.

642
00:37:16,160 --> 00:37:18,240
That's just the way he works,

643
00:37:18,240 --> 00:37:18,500
right?

644
00:37:18,500 --> 00:37:20,440
Think about it.

645
00:37:20,440 --> 00:37:21,980
All the,

646
00:37:21,980 --> 00:37:24,780
this agrarian society we live in,

647
00:37:24,860 --> 00:37:26,360
you go and you drive around

648
00:37:26,360 --> 00:37:27,680
all the fields here

649
00:37:27,680 --> 00:37:29,120
in Southeast Idaho.

650
00:37:29,120 --> 00:37:30,320
And what do you see?

651
00:37:30,320 --> 00:37:32,600
You see seeds that fell into the ground

652
00:37:32,600 --> 00:37:33,260
and they did what?

653
00:37:33,260 --> 00:37:34,000
They died.

654
00:37:34,000 --> 00:37:36,380
And then they brought forth life.

655
00:37:36,380 --> 00:37:37,880
That's what Jesus said,

656
00:37:37,880 --> 00:37:38,080
right?

657
00:37:38,080 --> 00:37:40,480
Unless the seed falls into the ground and dies,

658
00:37:40,480 --> 00:37:42,100
it doesn't bring forth life.

659
00:37:42,100 --> 00:37:47,940
And so it is with us.

660
00:37:47,940 --> 00:37:51,180
Paul tells us in Ephesians,

661
00:37:51,180 --> 00:37:51,440
listen,

662
00:37:51,440 --> 00:37:52,540
you all

663
00:37:52,540 --> 00:37:53,860
and me,

664
00:37:54,200 --> 00:37:57,140
we're all dead in our sins and trespasses.

665
00:37:57,140 --> 00:37:59,140
We're all dead.

666
00:37:59,140 --> 00:38:00,480
Until what?

667
00:38:00,480 --> 00:38:02,560
Until the life giver comes along

668
00:38:02,560 --> 00:38:03,900
and says,

669
00:38:03,900 --> 00:38:04,340
turn,

670
00:38:04,340 --> 00:38:05,980
turn from your sin,

671
00:38:05,980 --> 00:38:07,200
the thing that kills you

672
00:38:07,200 --> 00:38:08,980
and brings death to your life.

673
00:38:08,980 --> 00:38:10,300
The wages of sin is death.

674
00:38:10,300 --> 00:38:11,180
Turn

675
00:38:11,180 --> 00:38:13,040
to the one who can give you life.

676
00:38:17,660 --> 00:38:21,300
God brings life out of death.

677
00:38:21,300 --> 00:38:28,740
So let me ask you this.

678
00:38:28,740 --> 00:38:29,840
We're just about done.

679
00:38:29,840 --> 00:38:35,000
Has the life of Jesus swallowed up death for you personally?

680
00:38:37,820 --> 00:38:42,040
Has the life of Jesus swallowed up death for you personally?

681
00:38:42,040 --> 00:38:47,200
Because if not,

682
00:38:47,200 --> 00:38:48,800
if not,

683
00:38:48,800 --> 00:38:51,540
Revelation 3.20 says this.

684
00:38:51,540 --> 00:38:51,840
Listen.

685
00:38:51,840 --> 00:38:54,040
It says,

686
00:38:54,160 --> 00:38:54,640
behold,

687
00:38:54,640 --> 00:38:54,720
behold,

688
00:38:54,720 --> 00:38:54,720
behold,

689
00:38:54,720 --> 00:38:56,100
I stand,

690
00:38:56,100 --> 00:38:58,020
the words of Jesus are written in red.

691
00:38:58,020 --> 00:38:59,680
And he says,

692
00:38:59,680 --> 00:39:00,240
behold,

693
00:39:00,240 --> 00:39:03,280
I stand at the door and knock.

694
00:39:03,280 --> 00:39:06,200
If anyone hears my voice and opens the door,

695
00:39:06,200 --> 00:39:10,300
I will come into him and dine with him and he with me.

696
00:39:11,140 --> 00:39:16,680
The three people that we see Jesus raising from the dead in the New Testament,

697
00:39:16,680 --> 00:39:17,640
right?

698
00:39:17,640 --> 00:39:18,560
The little,

699
00:39:18,560 --> 00:39:19,340
little girl,

700
00:39:19,340 --> 00:39:20,580
Jairus' daughter,

701
00:39:20,580 --> 00:39:22,300
and,

702
00:39:22,300 --> 00:39:22,660
and,

703
00:39:22,660 --> 00:39:24,220
and Lazarus and this,

704
00:39:24,220 --> 00:39:24,800
this guy.

705
00:39:24,800 --> 00:39:29,160
He speaks to all of them as though they are alive.

706
00:39:29,160 --> 00:39:30,480
Why?

707
00:39:30,480 --> 00:39:31,840
Because the spirit doesn't die.

708
00:39:31,840 --> 00:39:33,580
It's only the body that dies.

709
00:39:33,580 --> 00:39:35,480
He speaks to them.

710
00:39:35,480 --> 00:39:37,540
Specifically,

711
00:39:37,540 --> 00:39:39,500
one guy says,

712
00:39:39,500 --> 00:39:40,560
one commentator said,

713
00:39:40,620 --> 00:39:41,860
if Jesus hadn't said,

714
00:39:41,860 --> 00:39:43,400
Lazarus come forth,

715
00:39:43,400 --> 00:39:43,720
he said,

716
00:39:43,720 --> 00:39:48,180
every grave in the area would have opened and all the dead would have come up out of the grave.

717
00:39:48,180 --> 00:39:51,880
I don't know about you,

718
00:39:51,880 --> 00:39:52,700
but I believe that.

719
00:39:52,700 --> 00:39:55,220
That's his power.

720
00:39:55,220 --> 00:39:57,400
That's his authority over death.

721
00:39:57,400 --> 00:39:59,620
And it says,

722
00:39:59,620 --> 00:40:04,360
and this report about him went throughout all Judea and all the surrounding region.

723
00:40:04,360 --> 00:40:07,780
This one who can raise the dead.

724
00:40:09,420 --> 00:40:13,820
I'm going to close with the scripture this morning or this now afternoon.

725
00:40:13,820 --> 00:40:16,840
And it's found in John chapter five.

726
00:40:16,840 --> 00:40:18,260
It's one of my favorite scriptures.

727
00:40:20,900 --> 00:40:22,780
And it's all about this.

728
00:40:22,780 --> 00:40:25,160
He says,

729
00:40:25,160 --> 00:40:26,080
most assuredly,

730
00:40:26,080 --> 00:40:27,020
I say to you,

731
00:40:27,020 --> 00:40:29,020
this is John chapter five,

732
00:40:29,020 --> 00:40:29,760
verse 24.

733
00:40:29,760 --> 00:40:30,700
He says,

734
00:40:30,700 --> 00:40:31,660
most assuredly,

735
00:40:31,660 --> 00:40:32,420
Jesus speaking,

736
00:40:32,420 --> 00:40:33,460
I say to you,

737
00:40:33,460 --> 00:40:35,720
he who hears my word

738
00:40:35,720 --> 00:40:37,320
and believes

739
00:40:37,320 --> 00:40:39,400
in him who sent me

740
00:40:39,400 --> 00:40:41,220
has everlasting life

741
00:40:41,220 --> 00:40:44,320
and shall not come into judgment.

742
00:40:44,320 --> 00:40:44,780
Listen,

743
00:40:45,120 --> 00:40:47,440
but has passed from death to life.

744
00:40:47,440 --> 00:40:50,220
Have you passed from death to life?

745
00:40:50,220 --> 00:40:54,020
Because you still might be dead in your sins right now.

746
00:40:54,020 --> 00:40:56,480
And you haven't cried out

747
00:40:56,480 --> 00:40:59,360
to the one who can wash your sin away

748
00:40:59,360 --> 00:41:02,040
and raise you out of a grave.

749
00:41:04,160 --> 00:41:04,860
that's who

750
00:41:04,860 --> 00:41:06,660
Jesus is.

751
00:41:06,660 --> 00:41:09,060
The one who

752
00:41:09,060 --> 00:41:11,660
gives us a pass

753
00:41:11,660 --> 00:41:13,380
from death

754
00:41:13,380 --> 00:41:14,700
to life.

755
00:41:14,700 --> 00:41:15,920
Pray with me.

756
00:41:16,240 --> 00:41:16,720
Father,

757
00:41:16,720 --> 00:41:17,260
thank you

758
00:41:17,260 --> 00:41:19,220
that you are the one

759
00:41:19,220 --> 00:41:19,960
that gives life.

760
00:41:19,960 --> 00:41:21,500
Your words,

761
00:41:21,500 --> 00:41:22,100
you tell us,

762
00:41:22,100 --> 00:41:23,160
are spirit

763
00:41:23,160 --> 00:41:24,040
in their life.

764
00:41:24,040 --> 00:41:25,560
Father,

765
00:41:25,560 --> 00:41:26,560
I just pray that

766
00:41:26,560 --> 00:41:28,000
there's anyone here today

767
00:41:28,000 --> 00:41:29,020
that hasn't

768
00:41:29,020 --> 00:41:30,200
cried out to you,

769
00:41:30,200 --> 00:41:32,440
recognized your authority

770
00:41:32,440 --> 00:41:34,580
over death

771
00:41:34,580 --> 00:41:35,100
and hell

772
00:41:35,100 --> 00:41:35,920
and the grave.

773
00:41:35,920 --> 00:41:37,120
Lord,

774
00:41:37,120 --> 00:41:38,060
that they would just call

775
00:41:38,060 --> 00:41:38,840
on the name of Jesus

776
00:41:38,840 --> 00:41:39,740
even right now.

777
00:41:39,740 --> 00:41:40,960
And if that's you

778
00:41:40,960 --> 00:41:43,580
and you believe

779
00:41:43,580 --> 00:41:44,460
and you just call

780
00:41:44,460 --> 00:41:45,180
on that name,

781
00:41:46,180 --> 00:41:47,780
that name

782
00:41:47,780 --> 00:41:48,620
will give you life.

783
00:41:48,620 --> 00:41:51,340
Much like the

784
00:41:51,340 --> 00:41:52,880
Philippian jailer.

785
00:41:52,880 --> 00:41:54,700
What must I do

786
00:41:54,700 --> 00:41:55,220
to be saved?

787
00:41:55,220 --> 00:41:56,800
Believe on the Lord Jesus Christ.

788
00:41:56,800 --> 00:41:58,480
Lord,

789
00:41:58,480 --> 00:41:58,940
thank you.

790
00:41:58,940 --> 00:42:00,140
Thank you for your power.

791
00:42:00,140 --> 00:42:01,340
Lord,

792
00:42:01,340 --> 00:42:02,020
that you're willing

793
00:42:02,020 --> 00:42:03,580
to give it to us weaklings

794
00:42:03,580 --> 00:42:05,080
that can do nothing

795
00:42:05,080 --> 00:42:05,520
about

796
00:42:05,520 --> 00:42:06,660
the day

797
00:42:06,660 --> 00:42:07,700
that we pass over

798
00:42:07,700 --> 00:42:08,120
from

799
00:42:08,120 --> 00:42:09,600
this time

800
00:42:09,600 --> 00:42:10,420
into eternity.

801
00:42:10,420 --> 00:42:11,760
And yet,

802
00:42:11,760 --> 00:42:12,500
you've done everything

803
00:42:12,500 --> 00:42:13,020
we need

804
00:42:13,020 --> 00:42:15,120
to

805
00:42:15,120 --> 00:42:16,900
look towards

806
00:42:16,900 --> 00:42:17,380
that day

807
00:42:17,380 --> 00:42:18,340
with expectation.

808
00:42:18,340 --> 00:42:20,000
Oh,

809
00:42:20,000 --> 00:42:20,240
Lord,

810
00:42:20,240 --> 00:42:20,960
that we might hear

811
00:42:20,960 --> 00:42:22,060
those precious words.

812
00:42:22,060 --> 00:42:22,580
Well done,

813
00:42:22,580 --> 00:42:23,940
thou good and faithful servant.

814
00:42:23,940 --> 00:42:25,400
Enter into the joy

815
00:42:25,400 --> 00:42:25,920
of the Lord.

816
00:42:25,920 --> 00:42:27,040
So,

817
00:42:27,040 --> 00:42:27,240
Lord,

818
00:42:27,240 --> 00:42:27,780
we love you.

819
00:42:27,780 --> 00:42:28,500
We praise you.

820
00:42:28,500 --> 00:42:29,340
We worship you.

821
00:42:29,340 --> 00:42:30,280
And,

822
00:42:30,280 --> 00:42:30,920
Lord,

823
00:42:30,920 --> 00:42:32,160
increase our faith.

824
00:42:32,160 --> 00:42:33,360
In Jesus' name.

825
00:42:33,360 --> 00:42:33,760
Amen.

826
00:42:33,760 --> 00:42:34,380
Let's all stand,

827
00:42:34,380 --> 00:42:34,720
shall we?

828
00:42:34,720 --> 00:42:35,720
Thank you.

829
00:42:35,720 --> 00:43:05,700
Thank you.

