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Alrighty, if you got a Bible, I'm gonna talk about fasting. Isn't that a

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glorious thought, fasting? Us Americans like food. But, Beins, we kind of called

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for a fast and obviously Steve mentioning us being on life support. You

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know, as I look back and you know just hearing all the all the stuff, you know,

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you hear from both camps, Republicans, Democrats. But I do have to say that for

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me, what I've seen in the last four years from this administration is the most

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pathetic thing that I've ever, most pathetic style or place of leadership

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that I've ever seen in my life. I mean it is pathetic. The two of the biggest

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things are the withdrawal from Afghanistan. It turned my stomach. I mean

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to leave all of our billions of dollars worth of equipment over there and just

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pull out like it was absolutely sickening. And then to

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pull back the restrictions on our borders and to let people flood in. It's

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almost like it was a declaration of war on America. What other country would let

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that happen? Nobody would do that. In fact, my daughter and I were talking the other

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day and because of what we see Israel going through, I said, "What would happen

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if Israel pulled back and just let anybody come across the border they

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wanted to? How long would they be a nation?" And Cheyenne said, yeah, Cheyenne said,

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"They wouldn't last a day." And so I think they should be held

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personally accountable for the deaths of Americans that were murdered at the

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hands of people who came into this country illegally. So yes, we're in

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trouble. Yes, we need to fast and pray as a country. Now individually, I'm

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cool. I mean I have to agree with the Apostle Paul when he says,

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"Whatever state I find myself in, I need to learn to therefore be content."

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If I'm in the deep, possibly gonna die from a shark attack or if I'm

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gone broke or if I'm having, you know, if my family is

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killed or whatever, no matter what state I find myself in, in my relationship with

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God, I'm comfortable with that. But what I'm not comfortable with is the

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the future that I'm gonna leave my grandkids. And I'm just like, "Oh, Lord." So we gotta fast,

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we gotta pray, we gotta vote. And if that fails, I'll pick up that subject later.

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I've seen this little voter guide. I gotta credit Dave Kirby for posting it.

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And because, listen folks, we need to vote. It was shocking to me the

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amount of Christians that don't vote. But this says, "How I will

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vote in November." Some of you saw this. It's pretty good. It says, "I will vote for

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the most pro-life candidate because God hates the shedding of innocent blood."

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Right? He also says, "The nation that does that will not go unpunished." Proverbs 6

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17. "I will vote for the most pro-Israel candidate because God blesses those who

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bless Israel and curses those who don't." That's a good idea, right? Genesis 12 3.

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"I will vote the most pro-debt reduction candidate because the borrower is servant

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to the lender." Proverbs 22 7. "I will vote for the most pro-work candidate because

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God says if a man don't work, he don't eat." Yes. 2 Thessalonians 3 10. "I will

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vote for the most pro-marriage candidate," that, may I clarify, man and woman,

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"because God is for marriage as defined in Genesis chapter 2 verse 24. I will

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vote for the candidate who most closely believes government's purpose is to

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reward good and punish evil." Romans 13. "I will vote based as close as I can on

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God's Word." 2 Timothy 3 16. So, yes, do we vote for the lesser of two evils? Yes. In

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most cases, yes, because the Bible says, "Let God be true in every man a liar," and

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that colludes politicians. And that is a true, true saying. But we've called for

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this fast thing, and in one of our staff meetings we kind of got to talking

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about it, and I thought, you know, that is it's a good idea to maybe just talk

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about this. And this passage that I'm going to look at is found in Isaiah

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chapter 58, and it talks about fasting and why we should fast. Because it's

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really something that the scripture talks about, though we don't see it much

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in the law. The only fast that we see in the law is on the Day of Atonement, and

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they just were just coming off of that feast there in Israel, and they would

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afflict their souls. And so we're just going to kind of jump into this. I

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don't know if I'll get through the whole chapter, it's just 14 verses, but we'll

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read, we'll start by reading the first five verses. Would you pray with me?

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Father, thank you for your Word, and God that it brings clarity to things that

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we have questions about, Lord, in our lives and concerning spiritual

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things. Lord, I pray that you would, Lord, that you would just take us to a level

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maybe that some of us have never been before, and I know, Lord, I need to go

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deeper with you, and just pray that you would somehow do that, Lord. Show

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me as if Psalm has said, "Search me, O God, and know my heart and see if there be any

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wicked way in me, and lead us in the way everlasting." And so I pray that

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you would do that as we look at these verses here about fasting, and

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what seems to always be coupled with that is prayer. Prayer and fasting,

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seeking the face of our God, and realizing, Lord, that this life isn't

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about us, but it's about others, and it's about your will for our

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lives. And so teach us, Lord, as we look at this, and Lord, we just humbly

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ask for the presence of your wonderful Holy Spirit that can show us

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marvelous things from your Word. In Jesus' name, amen. And so he says, the

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book of Isaiah is...he's a prophet. Shortly before, Israel is taken captive by

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Nebuchadnezzar. There in 585 BC, Nebuchadnezzar comes in and begins to

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take the known world, a very powerful man, seemed to be a pretty wicked man as you

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read through the book of Daniel and get some insight into who he is, and so

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he comes in and he takes Israel, and Isaiah gives some serious warnings to

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Israel that this is coming, and it's because they refused to heed many of the

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warnings of the prophets, and they were worshipping idols, and they were doing

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things that God had promised them. If you do this, I'm kicking your hind ends out

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of the land, right? You're gonna be spread throughout the whole world, and I'm not

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gonna put up with it. And so that's what he did, and so he's kind of

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with that in mind as we read this, it says, "Cry aloud, spare not, lift up your

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voice like a trumpet, tell my people their transgression and the house of

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Jacob their sins, yet they seek me daily and delight to know my ways. As a nation,

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they did righteousness and did not forsake the ordinance of their God. They

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ask of me the ordinances of justice. They take delight in approaching God. Why have

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we fasted, they say, and you have not seen? Why have we afflicted our souls and you

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take no notice? In fact, in the day of your fast, you find pleasure and

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exploit all your labors. Indeed, you fast for strife and debate, to strike with the

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fist of wickedness. You will not fast as you do this day, to make your voice heard

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on earth. It is a fast that I have chosen, a day for a man to afflict his soul. It

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is to bow—is it to bow down his head like a bull rush and to spread out sackcloth

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and ashes? Would you call this a fast?" And so the Lord right off the bat, he's

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checking these people, their spiritual condition, right? That they're just

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hypocrites. He, it's like he exposes it and Isaiah, he tells Isaiah, "Cry with a

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loud voice, spare not, lift up your voice like a trumpet. Tell my people there's

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transgression, there's sin. This is what you're doing and it's wrong." Those of you

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in the basement playing video games. But, but their sin seems to be gross

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hypocrisy, right? They have got hypocrisy down to a science. Now, Jesus talks about

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this in Matthew chapter 15, right? In verse 8, he says, "These people draw near

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me with their mouth and honor me with their lips, but their hearts are far from

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me, and in vain they worship me, teaching as doctrines the commandments of men."

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Right? So this is, this is really nothing new, but their religiosity, they connected

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it to their relationship with God. I have a relationship with God because I go to

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church, because I have a dollar bill in my pocket that says, "In God we trust." I

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mean, people think that. They think that they're okay with God because of that.

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Right? I know people that think they're okay with God because they've never had

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a drink in their life. That means I'm right with God. Now, they cheat on their

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wives, they commit adultery, but because they've never had a drink of alcohol,

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they think they're right with God. That God looks at them and sees this goodness.

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Not. And so he's saying here, you know, "Yet they seek me daily." Right? They were into

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the daily sacrifices, they were doing the letter of the law, so to speak. You

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remember the Apostle Paul? He thought he was all that, and began to persecute the

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church. And this is the Pharisees that Jesus is talking about here, and

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Matthew. But God first described the appearance of their spiritual life on

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the surface. It seemed that God's people loved him and were devoted to him, and

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they had the reputation of a nation that did righteousness. They had this

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reputation that God had... A lot of the countries, when they had crossed over,

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right, the Red Sea, and later, and when they crossed the Jordan, and the

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nations had heard the works that God had done in this nation, and many of

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them feared. But there was nothing to fear in these guys, because they were so...

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They were so wicked, and yet they showed up every Sabbath. And how many people do

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that? Right? They go to church, it's just something they check the box. Not really

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to really hear anything, maybe hear a cool song, or maybe see a pretty girl. I

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don't even know why some people come to church. They'd be maybe better off if

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they didn't at all. But he's saying here, he says, "For they seek me daily," verse 2.

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Right? Seems to... It seems to, as he goes on, and he says, "And delight to know my ways.

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As a nation, they did righteousness and did not forsake the ordinance of their

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God. They ask of me ordinances of justice. They take to light in approaching God."

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It's almost like, because we know that the hypocrisy is so terrible, it's like

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they think that God is their boy. How many people, even Christians I have met,

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that think God is their boy? You know what I mean by that, right? That God is

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their slave. That God is bound to do what they tell him to do. For me, that's just

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like, "Are you serious? This God with the breath of his mouth, he could like turn

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you into a little ash heap?" You know? And yet they treat him like he is bound,

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right? There's just arrogance in all of it. "And delight to know my

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ways as a nation, and did righteousness and did not forsake the ordinances of

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their God," or so they thought. They went through the motions, but their hearts... I'm

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gonna start preaching here in a minute. Fly off my stool, sorry. This is, you know,

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this is expressed also in the first part there of verse 3, where it says, "We have

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fasted, they say, and you have not seen. Why have we afflicted our souls? And you

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take no notice." What are you doing, God? You're not listening to us! You're supposed to be

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doing what we tell you to do! Is that ridiculous? That is ridiculous, but that

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is what people think. I know people in church think that. And God is not bound

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by us in the slightest, right? God rewards faith, but our faith is in Him. It's not

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in us. My faith isn't in my faith. My faith is in Him, right? And so God is

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not bound to agree with us. We are bound, listen, to agree with Him, right? We

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are bound to agree with Him, not the other way around. And that's the idea

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that Isaiah comes at these people, clear back in chapter 1 of Isaiah, where it

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says in Isaiah 1 18-20, "Come now and let us reason together, says the Lord,

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though your sins are like scarlet, they shall be as white as snow, and though

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they are red like crimson, they shall be as wool. If you are willing and obedient,"

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right? To who? To God, right? That's us agreeing. "You shall eat the good of

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the land, but if you refuse and rebel, you shall be devoured by the sword, for the

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mouth of the Lord has spoken." Right? So I heard this one time that the word

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"repent" means to agree with God. Agree with God about yourself. And I hope you're

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agreeing with God today, right? Please don't expect Him to agree with you. I

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mentioned it, that scripture, right? That "let God be true in every man a liar." So

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we need to agree with Him about ourselves. And so the second part there

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of verse 3, it says, "In fact, in the day of your..." This is actually God's

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rebuttal. "In fact, in the day of your fast, you find pleasure and you exploit

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all your labors. Indeed, you fast for strife and debate and to strike

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with the fists of wickedness. You will not fast as you do this day to make your

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voice heard on high. Is it a fast that I have chosen? A day for a man to afflict

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his soul? Is it to bow down his head like a bull rush and to spread his sackcloth

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and ashes? Would you call this a fast and an acceptable day to the Lord?" God's

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sin. Your religious, you know, show is nothing, is absolutely nothing. He really

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lets them have it. He says you exploit, right? That means to drive hard or to

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overwork. You're driving hard, you're overworking your people, you debate and

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argue. You just, all you want to do, you're fasting because all you want to do is

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prove somebody wrong. What kind of hard is that? Or they're just wanting to or

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actually were punching people in the face with your fists, there's fist

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fighting. I haven't been in a fist fight in a long time, it's not that I'm totally

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opposed to that. But it's not something I should do on a regular basis or try to

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get my way. And he says you have struck with the fists of wickedness.

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You put on this religious show by bowing down in sackcloth and ashes and you

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think it's acceptable? It's not. It's not acceptable. These are those that Paul

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mentions in Titus chapter 1 where he says, "They profess to know God but in works

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they deny Him, being abominable, disobedient and disqualified for every

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good work." Hypocrisy on steroids. And who doesn't hate hypocrisy, right? Ought not

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we all hate hypocrisy even in our own selves? I don't know about you but my

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hypocrisy is nasty. It's ugly. And this is what Isaiah is pointing out to

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these people. He said, "This isn't a fast that I require of you. This

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isn't a fast that I'm gonna bless and do a work." So and then the Lord tells them a

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fast, talks about a fasting, a fast that He's chosen. Now before we get there a

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few points I want to make about fasting. We see it throughout Scripture, right? In

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fact if you want to look at the so-called heroes of the faith, here's a

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list of some of them who fasted. Moses the lawgiver, David the king, Elijah the

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prophet, Esther the queen, Daniel the seer, Anna the prophetess, prophetitist. I get

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a little tongue-tied on that one. Jesus the son of God and Paul the apostle.

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These are people who fasted, right? They went without food. And a fast is usually

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without food. That's what it's, people try to say, "Well you can do this or you can

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know we're in our world you can fast from electronics." And yes you can do that.

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But primarily a fast is talking about starving your flesh from food. That's

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what it's talking about. And so there were occasions throughout Scripture for

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fasting. Some of those were, they fasted when loved ones died, right? They would

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fast when a war or a threat was coming their way. Possible. They would fast when

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they sought God's forgiveness, right? We see them there. Ahab fasted and prayed.

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Ahab. And God honored it. He repented. He fasted about his sin and he was

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forgiven, to be forgiven. Now he went on and did some pretty hideous things after

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that. I don't know if we'll see Ahab in heaven or not. His choice of a woman was

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not very good. Jezebel. Fasted when loved ones were sick. You remember David fasted

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when his little one was sick and then died. And they fasted, and this would

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probably apply to us, they fasted when there was impending danger. I think these

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elections could pose maybe some impending danger. And so I think it's

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an occasion to fast and pray. Not this coming week, the following week. And so

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the nature, thirdly, the nature of fasting, right, it means abstaining from all food

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but not water except for in a couple cases, right? And that was Elijah and Moses.

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Moses fasted for 40 days and 40 nights from food and water. But it had to have

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been supernatural, right? God divinely protected those two as they did this, but

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Moses received the Word of God. And what does Jesus say? "Man shall not live by

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bread alone but by every word that proceeds out of the mouth of God." The very

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presence of God kept Moses alive those 40 days and 40 nights. And he kept Elijah

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alive because he had to talk to him at the end of the 40 days. And so that we

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see partial fasts. How long do you fast? Some people have never fasted. Some

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people maybe can't fast because of for health reasons. I don't know. But there

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were partial fasts. We see Daniel, right? He purposed in his heart not to

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defile himself with the delicacies of the king. So he ate vegetables and

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water for ten days. And the overseer there of the eunuch said, "You can't do

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that, dude. The king sees your countenance and sees that I haven't

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been feeding you right, man. He's gonna kill me." And Daniel said, "Well, let's

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test it. We'll do it for ten days. And if we look like we're all drawed down and

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all ganted up, right, then whatever. But let's put it to the test." And what did

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it say? They were more fatter. God honored, God blessed that fast of Daniel

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and his cronies. And so we see Queen Esther, right? She fasts on behalf of the

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nation of Israel and called others to do so. The length of fasts, some fast for one

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day, some fast for three days. We got occasions of a seven-day fast. We got an

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occasion of a 21-day fast and a couple of 40-day fasts. Three, actually.

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Moses, Elijah, and Jesus. I personally know two men who have fasted for 40 days and

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40 nights. Interesting. It was a good weight loss program. But people just

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wanting to seek the Lord, denying themselves, right? It's a great practice.

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It's a great discipline because Jesus said when he calls us to himself, what

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does he say? "Deny yourself and pick up your cross and follow me." That's just a

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great way to practice that. Just some practical ways of fasting. And

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notice, it's like a law. No, if you got to do a fast, you got to do it

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for three days. If you got to do a fast, you, sorry, 40 days or you're not a

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true faster. No. Now some people fast meals. Some people fast morning and

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noon and eat at the evening. They'll break their fast and that's okay.

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But I think to get the full effect of it, and years ago when we were in the

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school we did what they call the 30-hour famine, right? That you would fast for 30

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hours. Go 30 hours without eating. Have you done that? You ever done that?

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A lot of people, "Well no, why would I do that? That's stupid. We're in America. We got

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all kinds of food. Why should we go without?" Well the Lord talks about it

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here. Check this out. Verse 6, it says, "Is this not the fast that I have chosen? To

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loose the bonds of wickedness? To undo heavy burdens? To let the oppressed go

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free? And that you break every yoke? Is it not to share your bread with the hungry?

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And that you bring to your house the poor who are cast out when you see the

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naked that you cover him and not hide yourself from your own flesh?" This is

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what it's talking about. This is what the Lord is saying that you should do.

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The reason you should fast. And really it's to be victorious.

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And not only that, but to be free. To have freedom. Notice the first thing, freedom

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from. Freedom from. You want to be set free from something? Get serious with the

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Lord. Get on your face, right? Go without food. Seek Him. And you want to be set

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free from something? God will. That's part of what Isaiah says. Come, let us reason.

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Let's talk about this. How serious are you? How serious are you about your

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relationship with God, right? Can you not do this? So the first thing is a freedom

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from. Freedom from wickedness. Freedom from burdens. Freedom from oppression.

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Every yoke broken.

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And so it kind of is reminding me of Acts chapter 15 verses 8 through 11 when it

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says, "So God who knows the heart acknowledged them by giving them the

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Holy Spirit just as He did to us and made no distinction between us and them

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purifying their hearts by faith. Now therefore why do you test God by putting

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a yoke on the neck of the disciples which neither our fathers nor we were

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able to bear? But we believe that through the grace of the Lord Jesus Christ we

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shall be saved in the same manner as they." This yoke, this heaviness that you

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can never measure up. You're never gonna be good enough. And that's,

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he's speaking specifically about the yoke of the law. That the yoke of the law

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was never to be born because we can't bear it. It's too much. I've sinned and I

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fall short of God's glory. I can't attain to that. That's why the grace of the Lord

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is what I trust in and I put my faith in Him. But yoke, the idea of a yoke

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means you're tied to something, right? You're tied to something. I used to work

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a team of horses and in the morning I would get them. It was Leo and Lucy was

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our names. And I would yoke them together. Leo was kind of a lazy dog. He was a lot

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bigger than Lucy but he never pulled near as hard as she did, right? He'd always

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kind of lagged back. But they were tied together, right? Wherever she went he had

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to go even when it was hard. And that's the idea is being tied to

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something. And the Bible says that here when you enter a fast, something

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that's probably tied to you that is not healthy, it can be broken. To break it. Get

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it away from you. Or like Paul told Timothy, "Flee youthful lusts." Break it off.

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Maybe you got things in your life you want broken off. They control you. What

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controls you? Technology controls our society in a big way. A really big way.

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And to me it's a fearful thing. But if you want to be set free from that,

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if you want to have the freedom from these things, right? Then draw near to God.

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Enter a time of prayer and fasting. A day, two days, a week. You're not gonna die. You

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might feel like you're gonna die, right? But it's a great discipline. Actually the

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health benefits that people are coming out with now with fasting is

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pretty interesting. The studies they've done if someone will fast three days a

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month, three days a month, it's amazing the health benefits from that. But that's

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not why we do it. We want to see more to be purposeful, right? We want to

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seek the Lord. So secondly, it was a freedom for something. So first it's a

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freedom from wickedness, burdens, oppression, every yoke. And secondly it's a

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freedom for, for what? For others. It frees you up to minister to others, right? It

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helps free you up from your own selfishness. You're freed to minister.

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Notice he says, "To feed the hungry, to house the poor, to clothe the naked."

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God's, when we purpose in our heart to seek the Lord in this way, it's like, "Oh, I

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can work with that. That's some pliable clay in my hands that I can

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mold into what I want you to be." And then God will present those things that

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He'll set you free for. And I don't know about you, but notice it says, "And not hide

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yourself from your own flesh." In other words, when you see people in need, you

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don't ignore them, the needs of the people around you. Does this ring a bell?

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Right? Jesus, in Matthew chapter 25, where He says, "Then He will also say to

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those on His left," this is talking about the sheep and the goat judgments, and it

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says, "Then He will also say to those on the left, 'Apart from Me, you cursed

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into the everlasting fire prepared for the devil and his angels. For I was

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hungry and you gave Me no food. I was thirsty and you gave Me no drink. I was a

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stranger and you did not take Me in naked and you did not clothe Me sick and

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in prison and you did not visit Me.'" So here's some people with a, maybe a very

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religious, or the thing that people like to say that, "I'm a very spiritual person."

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Really, have you been born again? Then your spirit's dead. If you haven't been

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born again, your spirit's dead. You need to be quickened and made alive by the

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Holy Spirit of God. So God says this fast, it should free you from something

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and for something. Verse 8, it says, "Then your light shall break forth like the

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morning. Your healing shall spring forth speedily and your righteousness shall go

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before you. The glory of the Lord shall be your rear guard." Your relationship

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with the Lord, it's right. You're right. You're experiencing true freedom. The

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Christians that I've talked to who have really got a taste of this lately, just

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it's just so refreshing to my soul. They're going, "I'm free! I mean, I thought I was

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free before to do all these things, these bad things that I was doing, but I wasn't

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free at all. I was a slave to them." Right? And Jesus says that, "Whoever sins is a

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slave to sin." And yet, true freedom is found in that place of communion at

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konia with God's Holy Spirit. You're just not going through the motions

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anymore, but it's actually real to you, this relationship with God. That's

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what this country needs, you guys. Right? They need to be quickened. They need to

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have an experience like the Ninevites did and be broken before the Lord

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and realize that God has a plan and He wants our light to shine. Notice, "Your

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healing shall spring forth speedily." When there's no hindrances between you and

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the God of heaven. You don't have any pent-up sinfulness in your heart that

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you haven't brought before Him to be forgiven of, and God goes, "Yes, I can bless

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you now."

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Your righteousness will go before you. Matthew 5 16, right? Jesus says, "Let your

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light so shine before men that they may see your good works and glorify your

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Father in heaven." It reminds me we have access to the Father through the Son. "Let

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us therefore come boldly to the throne of grace that we may obtain mercy and find

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grace to help in time of need." Hebrews 4 16. Have you come before the Lord?

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You let Him know you're serious.

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You can do that by maybe just implementing your own little personal

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fast. And that's why we're gonna do this week coming up here in a week from

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Monday. Just to give you an opportunity. I don't monitor that. I'm not

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gonna call you, "All right, I was looking through your window. I saw you eat that

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biscuit. Sinner!" Like we're hiding anything from the Lord. You know how

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hungry you get sometimes when you're fasting.

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But when we come to that place, right, and we're free from those things and we

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fast and we pray and we seek the Lord and we're released from those things, God

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hears us. He hears that prayer of repentance. But Psalm 66 18 says, "If we

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regard iniquity in our heart, the Lord will not hear." How many people is God not

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listening to? Because you refuse to repent of something in your life that's

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got its hooks in you. God doesn't hear you, "I'm sorry." You feel like your prayers

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are just bouncing off the ceiling. It's because they are. The first prayer that

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God's gonna hear is a prayer of repentance. "Forgive me, Lord, a sinner."

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Isaiah 59 1 through 3 says, "Behold, the Lord hand is not shortened that it cannot save, nor

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his ear heavy that it cannot hear. But your iniquities have separated you from

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your God, and your sins have has hidden his face from you, so that he will not

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hear. For your hands are defiled with blood and your fingers with iniquity.

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Your lips have spoken lies and your tongue has muttered perversity." The United

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States of America, that is us right there.

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But God is so drawn to somebody who will humble themselves, right? And when you

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fast you get low. But Jesus said, "Listen, don't let your left hand know what your

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right hand is doing. Wash your face. Don't tell people you're fasting." It's like you

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got your reward. Oh well, aren't you spiritual? There's your reward right

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there. No, don't tell people you're fasting, right? But wash your face, the

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Bible says. Let your light shine, be cheerful, and the Lord who sees in secret

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will reward you openly. I want to just remind you of a story in Luke

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chapter 18. I love this story about two men, right? And I'm just gonna read it

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to you. It's found in Luke 18 verses 9 through about 14, and it's about the two

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men that came before the Lord to pray. Because fasting, folks, is almost always

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coupled with prayer. It's fasting and prayer, right? Why? Because you're

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drawn near the Lord. You talk to the God of heaven when you fast. And so it

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says this, it says, "He also," this is Jesus talking about Jesus, "He also spoke this

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peril to some who trusted in themselves." How many times have you heard that phrase?

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"You gotta believe in yourself!" I hear coaches tell kids that all the time. No,

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they don't! They gotta believe in Jesus, right? Now, there is something to have

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confidence with the giftings that God's given you and recognizes that it's God

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that's done it. Good gracious, don't believe in yourself. That is pathetic.

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God's so much bigger than us. He's so much better to believe in than ourselves.

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Those who trusted in themselves, that they were righteous and despised others.

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Doesn't that just sound like the people we just read about? Two men went up to the

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temple to pray, one a Pharisee and the other tax collector. The Pharisee stood

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and prayed thus with himself, "God, I thank you that I'm not like other men,

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extortioners, unjust, adulterers, or even as this tax collector. I fast twice a

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week. I give tithes of all that I possess." And the tax collector standing far off

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would not so much as raise his eyes to heaven, but beat his breast, saying, "God, be

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merciful to me, a sinner." I tell you, this man went down to his house justified,

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rather than the other. For everyone who exalts himself will be humbled, and he

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who humbles himself will be exalted." This week coming up is just, it's just an

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opportunity to just be hummable for the Lord, right? And he so loves humility. God

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loves it. And so then we question, "Does God love us? Because I know I don't have

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much humility. So I have to constantly humble myself before him and realize on

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Sunday mornings I get up and I say this little prayer. It's a little too weird

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prayer. It's profound. You ready for it?

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Excuse me. I don't count very good. It's three words. "Jesus, help me." I pray that

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earnestly every Sunday morning when I get out of bed. The last weeks or so I've

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added another word. "Lord, Jesus, help me walk." But notice this man would not even

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lift his eyes up. He knew what he was, but he was humble before the Lord. "Lord,

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forgive me a sinner." And he said he went, he went down to his home. He was justified.

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You ever broke that word down? Such a cool word. Justified. Just if I'd never

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sinned. Just if I'd never sinned. So I'm gonna finish reading this this chapter

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real quick. There's only a few more verses. But it's such a powerful

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passage of Scripture and just the results of somebody who would humble

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themselves before the Lord and be blessed and be set free. True, bonafide

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freedom. Verse 9 says, "Then you shall call and I the Lord will answer. You shall cry

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and will say, you shall cry and he will say, 'Here I am.' If you take away the yoke

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from your midst, the pointing of the finger and the speaking of wittiness, if

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you could extend your soul to the hungry and satisfy the afflicted soul, then your

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light shall dawn in the darkness and your dark shall be as the noonday. The

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Lord will guide you continually and satisfy your soul in drought and

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strengthen your bones. You shall be like a watered garden and like a spring of

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water whose waters do not fail." Didn't it just make your mouth water? "Those from

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among you shall shall build the old waste places and they shall raise up the

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foundations of many generations and you shall be called the repairer of the

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breach, the restorer of the streets to dwell in. If you turn away your foot from

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the Sabbath from doing your pleasure on my holy day and call the

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Sabbath a delight, the holy day of the Lord honorable and shall honor him, not

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doing your own ways nor finding your own pleasure nor speaking your own words,

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then you shall delight yourself in the Lord and I will cause you to ride on the

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high hills of the earth and feed you with the heritage of Jacob your father.

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The mouth of the Lord has spoken this." Amen? Amen. We just need to do this prayer

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and fasting thing with the right heart this week. Just do it with the right

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heart. Lord, I just want to seek you. You know, start with with a prayer of

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repentance. Oh Lord, you can even pound on your chest. That's when it's

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acceptable for the Lord. Not in the end zone. It's like, "God, oh you got your

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reward, dude. You just pounded your chest in the end zone. You think you're cool?"

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Whatever, right? But we just need to do it with the right heart. Let's pray. Father,

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I pray that you would have your way in us and just knowing that when we humble

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ourselves before you, Lord, we own our own wickedness, our own sin, our own falling

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short of your glory. You can work with that, Lord, then so as you have your way

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in us and we yield to you, Lord, and we we do what you've called us to do, just

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knowing that the the rest is going to take care of itself. So Lord, may we find

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ourselves walking in your ways, Lord, as we prepare for this week of fasting, just

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lifting up our country to you. I'm so concerned, Lord, for the future

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generations. I know my generation is going fast, Lord, but these generations coming

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after us, Lord, I pray for an outpouring of your Holy Spirit, Lord, that you would

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empower them to be these who let their light shine and shall break forth

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like the morning, Lord, that your healing shall spring forth speedily in these

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young people's lives, Lord, and your righteousness shall go before for them,

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Lord, for truly it's your righteousness and that you would be their rear guard.

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Lord, we love you. Thank you for the hope that you give us as we read these things

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and, Lord, they're so simple to apply to our own lives as we humble ourselves

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before you. Have your way, Lord. Pray that you would be right in the middle of all

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the crazy stuff going on in our country and in our world, praying for the

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peace of Jerusalem, Lord, and your hand upon your people. Lord, we just

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have great confidence in our God, Lord, and that we can actually sleep at

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night because of who you are. And so, Lord, give us your spirit and give us a boldness,

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Lord, in these days to speak in the name of Jesus to a lost and dying world that

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needs to hear the truth of who you are. In Jesus' name, amen.

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Let's all stand.

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you

