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Amen. Alrighty, if you got a Bible, turn that baby to Genesis chapter 38. I just want you

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to know this is a little risque. So, if you got little ears in here, you might want to

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plug them or find something different for them for a minute. It's pretty wild, this

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chapter. We left off last time in Genesis 37 when Joseph's brother sold their little brother,

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did not listening to his cries. However, this one older brother, Judah, he had the bright idea,

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"Well, let's don't kill him." Right? Bless his heart. "Let's don't kill him. Let's just sell him."

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And so, you know the story. They sell him and he's in shackles and he's on his way to Egypt. And then

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we have a detour. All of a sudden, we're in chapter 38 and it's just strange because we

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think we're going to follow the life of Joseph when we're going to, but there's a little bit

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of a detour here in chapter 38 and it's Judah. And so, let's pray and we'll look at this bizarre

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chapter. Father, thank you for your word that is, it is truth. And Lord, you don't pull any punches.

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And we thank you for that. We thank you that you call a spade a spade here and you pull back the

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veil and you show us everything that is truly in the heart of man. And that we know that apart from

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you, Lord, we can do nothing good. And in and of ourselves, Lord, there's nothing good in us. We

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are desperately wicked. And so, we pray for your anointing, pray for your touch, Lord. You bring

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a goodness to us that we otherwise don't have. And so, just take this word and maybe encourage,

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maybe convict, but use it, Lord, for your glory and use it to give understanding to your people,

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myself included, Lord. And so, we love you. We praise you in Jesus' name. Amen.

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So, here we are. If you have a Bible, we're going to take this off in six to 10 verse chunks. And

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I'm going to start with the first 10 verses here in chapter 38. It says, "It came to pass as at

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that time that Judah departed from his brothers and visited a certain Adulamite whose name was

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Hera. And Judah saw there a daughter of a certain Canaanite whose name was Shewa. And he married

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her and went into her. And so, she conceived and bore a son and he called his name Er." There you

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go, moms. If you're going to have a boy, "Er." "She conceived again and bore a son and she called

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his name Onan." This is Onan the barbarian. Just kidding. That's pretty bad, wasn't it? Okay. "And

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she conceived again and bore a son and called his name Shalah. And he was at Chezib when she bore

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him. Then Judah took a wife for Er," he grew up quick, "his firstborn and her name was Tamar. But

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Er," Judah's firstborn, "was wicked in the sight of the Lord and the Lord killed him. And Judah said

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to Onan, 'Go into your brother's wife and marry her and raise up an heir to your brother.' But

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Onan knew the heir would not be his. And it came to pass when he went into his brother's wife that

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he admitted on the ground, lest he should give her, give an heir to his brother. And the thing

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which he did displeased the Lord, therefore he killed him also." God's not afraid to kill you.

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And you know, we see in other places where the Lord had killed people, but just backing up to

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the beginning there, Judah says he'd departed from his brothers, right? He says like, "This

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drama is, this family drama stuff is way too much for me. I'm out." Right? Dad's upset. He's telling

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us that he's going to mourn until the day he dies. He's going to mourn the loss of Joseph. And he

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won't be comforted. And Joseph's demise was in our hands. And now I got to live with this guy.

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I'm just gone. I'm out. And so Judah moves to the north. No doubt when they were herding sheep and

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stuff up there, he saw certain places that he might have kind of liked. And it was in Canaan,

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and he went up there and he sees some Canaanite hottie, and he marries her. And we know that as

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we have gone through the book of Genesis, that was a no-no, right? The heart of Isaac and Rebecca was

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grieved when Esau married Canaanite women. Why? Because their worship was so perverse and so

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wicked. They were into all kinds of dark stuff spiritually, and they knew that it would drag him

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down. Because girls, you've got the power, man. Right? And women seem to be more spiritual or

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have a desire for more, have a greater desire for spiritual things more so than men. And we see

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King Solomon and all his wisdom and his greatness and his Achilles heel was foreign women that

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worshiped a God different than Yahweh, the God of creation and the God of Israel. And so Judah,

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he's out. And when you go out and you leave the blessing of God and you're out from under that

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and you go do your own thing, when all hell breaks loose, please don't blame God. That's on you.

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'Cause the Lord would have you be close to him and he would have you be under the spout where

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the blessings flow out. And Judah, no doubt, had seen his dad's relationship with his God. And so

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he goes to the north and finds that place. He settles in and no doubt he's trying to run from

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trouble. But have you noticed when you run from trouble, that seems to be all you find? Maybe is

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this 'cause the trouble's right here in your own heart. You can't run from it, right? You can't

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cover it up with some strong whiskey or some drugs because it always seems to come back to the

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surface. Trouble does. What you have to do is you have to face your trouble, confess your trouble

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to the God of heaven who can actually do something about it. And he can give you a reprieve from your

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trouble. The Bible says if we confess our sin, God's faithful and just to forgive us our sin

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and to cleanse us from all unrighteousness. But it just, if you don't and you try to run from it,

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you can run, but you cannot hide because your own wicked heart goes with you everywhere you go.

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And so he meets this girl, "Hey, maybe I'll just settle down right here in Canaan land and see how

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it goes." So sure enough, his little, some commentator believes she's a common law bride,

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right? He just lays with her. She gets pregnant, has a boy, calls him Ur. The first one, it says

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that he was wicked. Doesn't tell us what he did, just that he was wicked. Is that you? That's me.

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Desperately wicked, right? The heart of man. It's funny as a pastor how I feel like I have

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to constantly hammer on this thing, the depravity of man, because people just want to think that

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man is basically good. Man is not basically good. You're not good. I'm not good. Our babies

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aren't good. And usually they display that quite early in life. Selfish little boogers. But it just

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says, "God set up, you're wicked, I'm killing you." Does he have the right to do that? Right?

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Absolutely, he has the right to do that. God has the right to kill you or I. Are we not his

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creation? Right? I just read it this morning, and this morning's reading in Isaiah. What right has

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the thing that is made have the right to question him who made him? You have no right to question

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the one who made you. Right? You don't have that right. God reserves that right to himself,

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just like a potter does the clay. The potter can build a beautiful pot, killing it, everything,

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look at it for a while and think, "I don't like that no more. I'm going to squish it into dust

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and start over." He has the right to do that. And God has that right as well. People don't like that.

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Well, that ain't fair. What do you mean it's not fair? God's not about fairness, he's about justice.

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What's just? And the Bible says that we're all under condemnation, and that's why Christ came,

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because we're all under condemnation. Whoever has the Son has life. He who does not have the

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Son does not have life, but he is condemned already. Why? Because we fall short of God's glory. You and

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I, we sin. We come out of the birth canal that way with a sinful bent. I've seen it over and over and

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over again. And myself, and my wife, and our children, you know, your children, they're double

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bread sinners. Right? Just in Western terms. Double bread, that's right. They got sin on both sides.

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And so he kills this one son, and then it says, "And Judah said to Onan, 'Go into your brother's

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wife and marry her and raise up an heir for your brother.'" And this is, he's invoking the,

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what they called the lever right bow, rather the lever right custom, which was for a brother to

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take his dead brother's wife to have relations with her, that he would raise up an heir or a son

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for his dead brother. And it was in many of the cultures then, we see it established in the book

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of Deuteronomy and in the law, when God gives a lot to Moses, that it was the same idea. And praise

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God for it. Because through that custom is where Jesus came from. And it was through the Moabite

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woman, Ruth, and Boaz, the kinsman, redeemer. And it's found in Ruth chapter three. I'm just gonna

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read it to you, kind of what goes on there. Some of you know this story. Naomi and her husband,

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Limelik, and their boys had moved to Moab, Limelik, and the two boys died. And Ruth comes back to

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Israel and to Cain, the promised land, and Ruth comes with her. And there's no heir whatsoever.

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And so Boaz is the closest relative to Limelik and the boys, and so he finds Ruth. And here in

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verse 10, it says, "Moreover, Ruth the Moabites, the widow of Malon, I have acquired as my wife,

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to perpetuate the name of the dead through his inheritance, that the name of the dead may not

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be cut off from among the brethren and from his position at the gate. You are witness this day,

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and all the people who were at the gate." And the elder says, "We are witnesses. The Lord make the

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woman who is coming to your house," listen, "like Rachel and Leah, the two who built the house of

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Israel. And may you prosper in Ephrathah and be famous in Bethlehem. May your house be like the

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house of Perez, whom Tamar bore to Judah because of the offspring, which the Lord will give you

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from the young woman." And so he was going to raise up an offspring and actually be a grandson

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to a Limelik. And it's a powerful thing when it's done right. But when you got people in play that

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don't love God, that don't respect God, that won't do things God's way, man, do you got problems.

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Have you found that in your own life? You try to go do something and you kind of forget to seek the

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Lord. It just kind of sounds like a good deal, you know. Might pad your pocket a little bit, and you

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get into it and you just, things go crazy. Things go awry. People are cheating you and you're just

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going, "Wow, why did I do that?" And so these guys are people who are actually trying to practice a

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custom that God can bless, but because their heart is so wicked, he can't do it. The Bible says that

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God is angry with the wicked every day. And that's people who are bent on it. Now I believe that I'm,

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that I have a wicked heart. I believe there's a goodness there because of what Christ has done in

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my life. And he brings a goodness to me. But I know that apart from him, like Paul said, right,

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apart from God, there's, there in me, there's no good thing. And this guy, it's like he gives

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himself to this onan. And so he's willing to have sex with his dead brother's wife, right? We see

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back over in Genesis, and I didn't mark it, so it's going to take me a second to get there. But

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it says, "And Judah said to Onan, 'Go into your brother's wife and marry her and raise up an

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heir to your brother.' But Onan knew that the heir would not be his. And it came to pass when he went

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into his brother's wife that he admitted on the ground." That's, that's kind of gross, but that's

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in the Bible. I got chastised. I got chastised in a letter from a woman because I said consummation

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from this pulpit. I wish she was here today, because it's gonna get worse. So, and this is a

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bizarre verse. I remember before I was a Christian, an old man telling me, he made reference to this,

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this right here. And, and he was justifying his own infidelity to his wife. He says, "You know,

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the Bible says that it's, it's better to have sex with a whore than to put it on the ground." And

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I'm going, "What? Where does the Bible say that?" And this is the, this is the text that he was

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trying to justify that with. That's not true. That's not what this is talking about, right? Or

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some in Christian circles, they will use this to condemn the, the act of masturbation. I just said

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it in church. Yeah, I did. And was somebody clucking? And so, then a bunch of teenage boys

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read this and they go, "We're all dead." Right? "We're all dead." But that's not what it's talking

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about either, right? That's not what it's talking about. And, and so this guy doing what he did,

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it was what was in his heart. He despised, he despised the idea of raising up an heir for his

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dead brother. He despised that idea. That, that life-giving, right, plan that God enacted later

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in the law, that that dead man would have an heir that would be raised up. And he despised that in

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his heart. He despised the life of a child coming into the world. And some have used this, this

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verse also as family planning methods, right? And so, and none of that holds water. What God

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looks at, what he looks at here today, right, is not necessarily what you've done, but the heart

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at which you do it. God looks at the heart. The Bible says man looks at the outward, right? 1

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Samuel 16 verse 7. Man looks at the outward, right? And men have looked at the outward of

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this particular scripture and they've twisted it all up, right? There's no more twisted scripture

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than Genesis 38. Sounds like a rock group, right? Twisted scripture. But it's because,

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it's because this guy's heart was so terribly wicked that not wanting, and it says because he

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knew, he knew the heir would not be his. And this thing, which he did, displeased the Lord,

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therefore he killed him also. Now, this is the first place that we see God himself literally

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killing somebody, right? Later, you'll see it in Acts chapter 5, I believe it is, where Sapphira

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and Ananias, Ananias and Sapphira, where God killed them for lying to the Lord, right? And

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when God kills somebody, it usually gets people's attention. And that's what the Bible says, that

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it struck fear in the people's hearts. And so, the Lord kills both of his sons and he has a third son,

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right? That he don't end up giving to Tamar, this woman. And, you know, I guess you would be

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suspicious after two of your sons had been killed by the Lord with this woman. In verse 11, it says,

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"Then Judah said to Tamar, his daughter-in-law, 'Remain a widow in your father's house till my

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son Shala is grown.' For he said, 'Lest he also be like his brothers.' And Tamar went and dwelt in

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her father's house. Now, in the process of time, the daughter of Shewa, Judah's wife, died. And

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Judah was comforted and went up to his sheep shears in Timnah and he and his friend, Hira and the

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Edulamite, the Edulamite, and it was told Tamar saying, 'Look, your father-in-law is going up to

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Timnah to shear his sheep.' And so, she took off her widow's garments, covered herself with a veil,

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and wrapped herself and sat in the open place which was on the way to Timnah. For she saw

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that Shala was grown and she was not given to him as a wife. And when Judah saw her, he thought she

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was a harlot because she had covered her face. And then he turned to her, by the way, and said,

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'Please let me come into you.' For he did not know that she was his daughter-in-law. So she said,

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'What will you give me that you may come into me?' And he said, 'I will give you a young goat from

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the flock.' And so she said, 'Will you give me a pledge till you send it?' And he said, 'What pledge

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shall I give you?' And she said, 'Your signet and cord and your staff, that is in your hand.' Then

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he gave them to her and went into her and she conceived by him. And so she arose and went away

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and laid aside her veil and put on the garments of her widowhood." Sterling, the guy that does

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the camera back here, he always comes up to me, "Okay, Scotty, what's the title of your message?"

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And I said, "The title of my message today is Judah, comma, really? Question mark." This is

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some wild stuff. These people are sinners, right? And so Tamar, right, she's trying to get even.

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Isn't that amazing how sometimes our sin, when we see it on somebody else, how bad it looks? Right,

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she's trying to get, "He should have given me his other son by now. He's grown and he's not." So

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she plays the harlot, dresses up like a harlot. She's impersonating a harlot. She's not really

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a harlot, but she's impersonating a harlot. And actually she goes through the act like a harlot

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would. And it's just like, "Oh, what tangled webs we weave." And so Judah Caesar, his wife has died.

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And for some reason he thinks it's okay to go into a harlot. You know, the psyche of people

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sometimes just fascinates me how they can justify these things, especially sexual things. It's just,

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it's bizarre. I know guys that have gone through a divorce and they because they think, "Now because

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I'm not married, I'm okay to sleep with whoever, right? I'm not committing adultery." No, you're

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fornicating. What's the difference, right? "Well, I am a consulting adult." Since when is it okay for

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consulting adults to be perverse and to do wicked things? Sexuality God has put within the confines,

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right, of marriage. Hetero marriage, I might have to say nowadays, right? A man and a woman in a

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covenant relationship, that's where sex is acceptable. And some people know, "We can just

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shack. We can just play the game." No, you're not in a covenant. God is a God of covenant. He

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established the covenant. He said, "This is what you do. You commit your covenant, you consummate

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that order." Right? It's not rocket science. And it's blessed by God. God blesses the sex act when

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it's done his way, right? He loves it because of what it produces. He loves babies. God loves

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babies, right? God's not into this population control thing, right? He loves babies. So we

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just get all twisted up. If people would just read God's word and try to align their life,

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you're not going to do it perfectly. You're sinful. You're going to stumble. You're going to fall. I

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understand that, right? I'm not coming down on people, on sinners, because I'm coming down on

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myself if I do, because he knows to do good and does not do it. To him it is sin. I understand

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that. But it's our pursuit. And it's the heart that God is looking at. Just like he looked at

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this man's heart and he saw in it, he saw no good thing. Not even a desire to know God or to do

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things God's way. And yet there was great blessing available to him, just like there is to you and I,

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if we do things God's way. So here's Tamar. Obviously she wants to have a child, right?

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And that culture was very much a sign of success to have a little one, especially to raise up an

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heir, a son. And so she makes a deal. And another goat's involved. These goats keep being involved

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in all these, you know, all the scuttlebutt that goes on in these families, right? Whether it's

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Isaac, or excuse me, whether it's Jacob deceiving Isaac or Jacob's son's deceiving him with the skin

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of a goat. Now Tamar has duped Judah into this act and, poor goat, right? But she wanted a pledge

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to make sure she got the goat. And so she got his signet and cord. The signet was Judah's,

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it was like his signature signet, right? It's like his signature. And they could press it into clay

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and then it would harden and that would be the sign of ownership. And then the cord was usually

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personally identified as well. And then his staff. So all three of these things, all pointing to

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Judah. Many believed that the signet mark could be on the staff as well, but it was his sign of

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authority. His staff was his authority. And so he gave all three of them to her. And

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she took them and then disappeared. She didn't keep doing that, right? She had a point she was

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gonna prove and she did it in a deceitful and a seductive way with her father-in-law. Because

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he thought she was a prostitute, but she wasn't. And so verse 20 says, got it here somewhere.

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"And Judah sent the young goat by the hand of his friend, the Adulamite, to receive his pledge from

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the woman's hand. But he did not find her. And then he asked the men of that place saying,

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'Where is the harlot who was openly by the roadside?' And they said, 'There was no harlot

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in this place.' So he returned to Judah and said, 'I cannot find her.' Also the men of the place

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said, 'There was no harlot in this place.' And then Judah said, 'Let her take them for herself,

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lest we be shamed. For I sent this young goat and you have not found her.' And it came to pass about

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three months after that Judah was told saying, 'Tomorrow your daughter-in-law has played the

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harlot. Furthermore she is with child by her harlot tree.' So Judah said, 'Bring her out and

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let her be burned.'" So now he's faced with his own sin, notice, but he wants the judgment to be

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on her and wants her to be burned. And there it is again. Our sin always looks so much worse on

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someone else. So he goes to pay up, right? Kudos, he's gonna pay, gonna give her the goat, but can't

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find her. And so then he finds out she's pregnant from harlot tree. And so it's okay for him to be

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with a harlot, but it's not okay for her to be a harlot. She needs to be burned to death. And that's

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just the way we are. And his condemnation was actually pretty short-lived, right? Bless her

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heart, she kind of crossed her T's and dotted her I's when she got the signet, the cord, and the staff.

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And so verse 25 says, "When she was brought out, she sent to her father-in-law saying, 'By the man

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to whom these belong I am with child.' And she said, 'Please determine whose these are, the signet,

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the cord, and the shaft.'" And the staff. And so he is exposed and he knows it. And I think that's

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a very important point. When you're exposed. When you're exposed for your sin and you know it,

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what do you do? What do you do with your sin? Years ago I had some people with some little packets,

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little booklets that stopped by my door at my house. Actually, no, I was going hunting. That's

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what it was. And I had stopped at this parts store, it was early in the morning. And these

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two come up with their little pamphlets and started asking me about the end of the world

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and all these things. And I said, "Well, I'm ready for the end of the world." I said, "Jesus has

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forgiven me our sin." I said, "What do you do about your sin?" And they didn't have an answer

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for me. I said, "Obviously you believe you sin, correct?" "Well, yeah, but we just believe our

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good works will outweigh our bad works." I don't work that way. But when you're busted and when

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you're confronted with your sin, what do you do? Right? The Bible tells us that we're to repent,

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we're to turn from it. Right? That's what repentance means. It means to change directions.

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And Judah seems to understand that here in verse 26 when he says, "So Judah acknowledged them,"

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right? His signet, his cord and his staff, "She has been more righteous than I. I,

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because I did not give her to Shilah my son and he never knew her again." Busted. You got me. I've

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sinned. This is wrong. I don't know if he said, "Please forgive me," but he never approached her

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again. Though he didn't know it was her to start with. And so I think Judah is being shaped by this

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chapter. Right? I don't know about you, but I know that my failure when acknowledged God can use it

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together for good. Right? When I acknowledge my failure, God can use it together for good in my

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life. And doesn't mean there's still not going to be consequences. That just comes with the territory,

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the wages of sin is death. But there's something very powerful about acknowledging and being

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forgiven. It says in verse 27, "Now it came to pass at the time for giving birth that behold,

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twins were in her womb. And so it was when she was giving birth that the one put out his hand,

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and the midwife took a scarlet thread and bound it on his hand saying, 'This one came out first.'

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Then it happened as he drew back his hand that his brother came out unexpectedly. And she said,

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'How did you break through this breach be upon you? Therefore his name is called Perez.' Afterward,

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his brother came out who had the scarlet thread on his hand and his name was called Zara." And

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that's the end of this chapter. And like I've said before, when you go through chapters in the Bible

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like this, you always look for Jesus. Right? Christ is on every page. He really is. And in

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every story. And in this story you say, "Well, where could Jesus be in this story?" Look at all

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this sin. Look at Ur. He was wicked. Onan, he was wicked. Tamar, she was deceptive. Judah was just

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a dog. Right? He's just a dog. And yet the results from these people's lives come good news. You know

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what gospel means? The good news. It comes from this very thing, though Onan wouldn't do it,

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and Judah in his desires and passion after his wife died causes him to go into a harlot that

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actually would get pregnant with twin boys, and the Messiah would come from one of them. In fact,

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I'm convinced that Jesus is pictured in both these boys. Zara and Perez. Zara, it's interesting.

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Zara means dawn. Seeing the light, but not seeing the sun. Right? So the hand comes out. Only

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partially is this baby born, and they put a scarlet thread. I don't know if you've ever kind

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of done his study throughout scripture on the scarlet thread. It's picturesque of the blood

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of Christ that was shed for you and me. Right? And so they put the scarlet thread around the

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little boy's hand, and he brings it back in. And then all of a sudden his brother wrestles,

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and he gets out in front of him. What, symbolically, what does this mean? What do you think

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about Jesus? Jesus, when he came, he was veiled. God was veiled in the flesh. Oh, I had a phone

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call. What day was that? Friday. I had this phone call Friday. This guy's trying to convince me that

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Jesus is just the son of God. He's not God. Man, did I get mad. Felt like punching my telephone.

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Take that. His name was Nelson. Right? And he's one of them. He's so much smarter than me. Right?

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The guy's just brilliant. But he's way off on his theology. He's greatly mistaken, not knowing the

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scriptures or the power of God. So I don't even know why I was telling that story, but... About

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who Jesus is, right? Jesus in his humanity, he was veiled. We only seen a little part of him. As he

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went to the cross as a man, you know, marred more than any man, Isaiah tells us, that you could not

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even recognize him as a human being on the cross. Right? And so the thought is, he's just a man that

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died and went into the ground. That's the picture of Zara. We just had a glimpse of him. But then,

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like Perez, he breaks through. Right? Jesus breaks out of the womb of the tomb. Like that? I borrowed

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that from John Corson. I'm sorry. But he did. He burst forth, right? And we see who he really is.

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Right? That he's God. That Jesus Christ is God. He's the death conqueror, the death eater. Death

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has no hold over him. Death has no hold over anyone who puts their faith and trust in him. Right?

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And so that's the picture of these two boys. It's powerful, actually, in Colossians chapter one. I

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just wanted to read it to you here in my Bible. And it's starting in verse 15. It says, "He," this

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is talking about Jesus, "He is the image of the invisible God, the firstborn of all creation. For

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by him all things were created that are in heaven and that are on earth, visible and invisible,

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whether thrones or dominions or principalities or powers. All things were created through him and

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for him." I wish I would have read this to Nelson when I talked to him on the phone. "And he is

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before all things and in him all things consist. And he is the head of the body, the church, who

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is the beginning, the firstborn from the dead, that in all things he may have the preeminence."

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He's the firstborn from the dead. It says it also in a verse in Revelation that I always use

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at funerals, but sometimes I forget about it. And it says in verse five of Revelation chapter one,

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"And from Jesus Christ, the faithful witness, the firstborn from the dead and the ruler over the

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kings of the earth, to him who loved us and washed us from our sins in his own blood and has made us

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kings and priests to his God and Father. To him be glory and dominion forever and ever. Amen." Amen?

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Amen. And that's right here in this wild, crazy chapter in Genesis. Jesus just jumps off of the

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page in these two boys, Zara and Perez. Now people would say, "Well, Scotty, I think you're reaching.

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You're reaching just a little bit there, buddy." But when you look at, I'm just going to turn there

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real quick in closing. In Matthew, it gives the genealogy of Jesus and what's powerful,

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it's the only place in both the genealogies of Christ where brothers are mentioned. And that is,

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it says, "Abraham begot Isaac, Isaac begot Jacob, Jacob begot Judah and his brothers,

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Judah begot Perez and Zara by Tamar." Here they are in the genealogy of Christ, these two boys,

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right? Both pointing us to the Lord Jesus. And so you wonder how God can bring any good out of your

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life, even in the messes you've made. If you'll give it to him, he can, right? Because he can make

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chocolate cake out of any kind of ingredients, right? And I know some of ours are stinky and

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smelly, you know, more like a skunk signed in, but God can bring something beautiful out of it.

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But we got to yield. We got to be willing to do it His way. It truly is a surrender, you guys. And

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not just a little bit. It's all. That old saying, "I surrender all." And I mean, you have to be

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careful when we sing that song. Because if you sing it and don't mean it, it might kill you.

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Might just kill you. Right? Because that's what Ananias and Sapphira did. They said, "Well,

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let's just tell, you know, we sold it all, but let's tell them we're gonna give it all to them,

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but we're gonna hold quite a bit back. We're just gonna give them." You know, Peter says,

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"What are you doing? You think you can get away with something like that? You haven't lied to

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men. You've lied to God. And God don't know that you're lying to Him?" Point well taken, right?

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Just know that the Lord came for people like Ur and Onan and Tamar and Judah and you and me.

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That's why He came. And He can make it all good. And that is the joy of this Christian life that

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God can take the messes we make, and if we will humble ourselves, He will truly bring something

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beautiful about in your life. But you just got to be willing to do it His way. Let's pray. Father,

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thank you for just being real, Lord. And we've all sinned and fallen short of the glory of God.

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We've all despised the blessings of others. And Lord, we've even taken your name in vain,

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thinking we're doing something good or something for you, not realizing that everything that's

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been done has been done for us, that we might have life and that everlasting. So Lord, I just

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ask that you would just remind us that you're in the business of righting all those wrongs, Lord,

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and that as we humble ourselves before you, Lord, you're drawn to us and you want to give us your

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spirit and you want to help us to live this life that you've called us to, a life of surrender,

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a life of forgiveness, a life of love that we don't possess in and of ourselves. We need it

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to come from you and from your Holy Spirit. And Lord, I just love the picture of you in this

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passage, Lord, these two boys that breaking through, Lord, you've broken out of the grave

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to give us a future and a hope. You've shed your scarlet blood upon Calvary's cross to wash us as

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white as snow that truly were reconciled by your cross. We're reconciled to God and we praise you

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and we want to love you for that, Lord. So I pray that you would give us that humility. Maybe some

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need to come and just be prayed for today, Lord. They need to get their life right with you. I pray

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that you'd give them the boldness to come up to the prayer team and seek that out or myself or

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anyone else, Lord, for that matter, that you would draw all of us to yourself as you are lifted up

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and as you were lifted up on that cross for the salvation of the whole wide world. Lord, may we

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look to you, the author and finisher of our faith. We pray it in the mighty powerful name of Jesus.

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Amen.

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Amen.

